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Tag Archives: Rome
The Nemoralia was an ancient Roman festival in honor of the goddess Diana held at Nemi, in the territory of Aricia about 16 miles southeast of Rome. Diana was worshipped throughout Rome and Latium (now western Italy) on August 13, the day on which her temple on the Aventine Hill had been dedicated by Servius Tullius. But her most famous cult was in Aricia, where the Nemoralia was observed to protect the vines and the fruit trees. It is still common in some parts of the Orthodox Christian Church for worshippers to make offerings of new wheat and cakes to the Theotokos on that day. More… Discuss
Saint Lawrence was one of seven deacons who were in charge of giving help to the poor and the needy. When a persecution broke out, Pope St. Sixtus was condemned to death. As he was led to execution, … continue reading
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St. Innocent I
Innocent was born at Albano, Italy. He became Pope, succeeding Pope St. Anastasius I, on December 22, 401. During Innocent’s pontificate, he emphasized papal supremacy, commending the bishops of Africa for referring the decrees of their councils at Carthage and Millevis in 416, condemning Pelagianism, to the Pope for confirmation. It was his confirmation of these decrees that caused Augustine to make a remark that was to echo through the centuries: “Roma locuta, causa finitas” (Rome has spoken, the matter is ended). Earlier Innocent had stressed to Bishop St. Victrius and the Spanish bishops that matters of great importance were to be referred to Rome for settlement. Innocent strongly favored clerical celibacy and fought the unjust removal of St. John Chrysostom. He vainly sought help from Emperor Honorius at Revenna when the Goths under Alaric captured and sacked Rome. Innocent died in Rome on March 12. His feast day is July 28th.
St. Benedict, the Father of Western monasticism and brother of Scholastica, is considered the patron of speliologists (cave explorers). He was born in Nursia, Italy and educated in Rome. He was … continue reading
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The holy men and women are also called the “Protomartyrs of Rome.” They were accused of burning Rome by Nero , who burned Rome to cover his own crimes. Some martyrs were burned as living torches at … continue reading
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Patriarch of Constantinople, modem Istanbul. He was born in Syracuse, Sicily, and built a monastery on the island of Chios. After some time in Constantinople, he was sent to Rome in 815 as the … continue reading
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devocional Music: Adoramus Te Christe – G. Palestrina – St. Peters Basilica in the Vatican (time to brush up on your Latin!)
Adoramus Te Christe – G. Palestrina – St. Peters Basilica in the Vatican
Adoramus Te Christe,
Et benedicimus Tibi:
Adoramus Te Christe,
Et benedicimus Tibi:
Quia per sanctam crucem tuam
Adoramus Te Christe,
Et benedicimus Tibi,
Adoramus Te Christe
Often remembered as a tyrant who played the fiddle while watching Rome burn, Nero was the fifth and last Roman Emperor of the Julio-Claudian dynasty. Though few surviving sources treat him favorably, some portray him as a competent emperor who was popular with the Roman people. In 68 CE, a military coup drove Nero into hiding, where he reportedly stabbed himself to avoid facing execution at the hands of the Roman Senate. Why do historians claim that the legend of Nero and his fiddle is false? More… Discuss
Great Compositions/Performances: O. Respighi Ancient Airs and Dances Suite III. (1932) Dedicated to all my friends who take time to visit and appreciate my posts! Thank You!
O. Respighi Ancient Airs and Dances Suite III. Complete
From Wikipedia, the free encyclopedia
Ottorino Respighi (Italian: [ottoˈriːno resˈpiːɡi]; 9 July 1879 – 18 April 1936) was an Italian composer, musicologist and conductor. He is best known for his orchestral music, particularly the three Roman tone poems: Fountains of Rome (Fontane di Roma), Pines of Rome (I pini di Roma), and Roman Festivals (Feste romane). His musicological interest in 16th-, 17th- and 18th-century music led him to compose pieces based on the music of these periods. He also wrote a number of operas, the most famous of which is La fiamma.
Suite No. 1 (1917)Suite No. 1 was composed in 1917. It was based on Renaissance lute pieces by Simone Molinaro, Vincenzo Galilei (father of Galileo Galilei) and additional anonymous composers.
- Balletto, “Il Conte Orlando”
- Passo mezzo e mascherada
Suite No. 2 (1923)Suite No. 2 was composed in 1923. It was based on pieces for lute, archlute, and viol by Fabritio Caroso, Jean-Baptiste Besard, Bernardo Gianoncelli, and an anonymous composer. It also includes an aria attributed to Marin Mersenne.
- Laura soave
- Danza rustica
- Campanae parisienses & Aria
Suite No. 3 (1932)Suite No. 3 was composed in 1932. It differs from the previous two suites in that it is arranged for strings only and somewhat melancholy in overall mood. It is based on lute songs by Besard, a piece for baroque guitar by Ludovico Roncalli, and lute pieces by Santino Garsi da Parma and additional anonymous composers.
- Italiana (Anonymous: Italiana (Fine sec.XVI) – Andantino)
- Arie di corte (Jean-Baptiste Besard: Arie di corte (Sec.XVI) – Andante cantabile – Allegretto – Vivace – Slow with great expression – Allegro vivace – Vivacissimo – Andante cantabile)
- Siciliana (Anonymous: Siciliana (Fine sec.XVI) – Andantino)
- Passacaglia (Lodovico Roncalli: Passacaglia (1692) – Maestoso – Vivace)
Saint of the Day for Sunday, June 1st, 2014
Christian apologist, born at Flavia Neapolis, about A.D. 100, converted to Christianity about A.D. 130, taught and defended the Christian religion in Asia Minor and at Rome, where he suffered … continue reading
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t. Justin Martyr Bl. Alphonsus de Mena Bl. Andrew Sushinda Bl. Andrew Tokuan Bl. Anthony of Tuy St. Atto St. Candida St. Caprasius St. Conrad of Trier St. Crescentian Bl. Dominic Nifaki Bl. Dominic of Fiunga Bl. Dominic of the Holy Rosary Bl. Dominic Shibioge Bl. Dominic Tomaki St. Eneco St. Felinus and Gratian Bl. Ferdinand Ayala
Carpeaux was a French sculptor and painter whose works demonstrate his interests in movement and baroque art. Initially a student under Francois Rude, Carpeaux won the Prix de Rome in 1854 and then studied the works of Michelangelo, Donatello, and Verrocchio in Rome. In 1861, he made a bust of Princess Mathilde, which brought him several commissions from Napoleon III, and became a favorite of the court. Why did La Danse, his sculpture on the facade of the Paris Opera, create a scandal? More… Discuss
St. Cletus was the third bishop of Rome, and succeeded St. Linus, which circumstance alone shows his eminent virtue among the first disciples of St. Peter in the West. He sat twelve years, from 76 to … continue reading
The restoration of a tomb in the catacombs of St. Gennaro in Naples, revealed a new discovery. The image of St. Paul…
A worker and a businessman carried the Cross, as well as the sick, children and the homeless.
Pope Francis: Jesus asked us to always be at the service of others
On Holy Thursday Mass, he tenderly washed the feet of 12 disabled and elderly people. Pope Francis celebrated one of the most important ceremonies of the year surrounded by the sick. His Holy Thursday Mass took place at the St. Mary of Providence Center, for the Don Carlo Gnocchi Foundation.
Apr 13 – Homily: St. Martin I, Suffering in Faith
Fr. Elias on the life of St. Martin I the last Pope to be martyred in 655. He suffered greatly and even complained but in a fruitful way.
Mass: St. Martin I – Opt Mem – Form: OF
Readings: Saturday 2nd Week of Easter
1st: act 6:1-7
Resp: psa 33:1-2, 4-5, 18-19
Gsp: joh 6:16-21
To Download Audio go to http://airmaria.com?p=34919
Archbasilica of St. John LateranBasilica in Rome, Italy
The Papal Archbasilica of St. John Lateran, commonly known as St. John Lateran’s Archbasilica, St. John Lateran’s Basilica, and just The Lateran Basilica, is the cathedral church of the Diocese of Rome … Wikipedia
SAINT OF THE DAY
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God’s invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.
St. Martin I
When Martin I became pope in 649, Constantinople was the capital of the Byzantine empire and the patriarch of Constantinople was the most influential Church leader in the eastern Christian world. The struggles that existed within the Church at that time were magnified by the close cooperation of emperor and patriarch.
A teaching, strongly supported in the East, held that Christ had no human will. Twice emperors had officially favored this position, Heraclius by publishing a formula of faith and Constans II by silencing the issue of one or two wills in Christ.
Shortly after assuming the office of the papacy (which he did without first being confirmed by the emperor), Martin held a council at the Lateran in which the imperial documents were censured, and in which the patriarch of Constantinople and two of his predecessors were condemned. Constans II, in response, tried first to turn bishops and people against the pope.
Failing in this and in an attempt to kill the pope, the emperor sent troops to Rome to seize Martin and to bring him back to Constantinople. Already in poor health, Martin offered no resistance, returned with the exarch Calliopas and was then submitted to various imprisonments, tortures and hardships. Although condemned to death and with some of the torture imposed already carried out, Martin was saved from execution by the pleas of a repentant Paul, patriarch of Constantinople, who was himself gravely ill.
Martin died shortly thereafter, tortures and cruel treatment having taken their toll. He is the last of the early popes to be venerated as a martyr.
The real significance of the word martyr comes not from the dying but from the witnessing, which the word means in its derivation. People who are willing to give up everything, their most precious possessions, their very lives, put a supreme value on the cause or belief for which they sacrifice. Martyrdom, dying for the faith, is an incidental extreme to which some have had to go to manifest their belief in Christ. A living faith, a life that exemplifies Christ’s teaching throughout, and that in spite of difficulties, is required of all Christians. Martin might have cut corners as a way of easing his lot, to make some accommodations with the civil rulers.
The breviary of the Orthodox Church pays tribute to Martin: “Glorious definer of the Orthodox Faith…sacred chief of divine dogmas, unstained by error…true reprover of heresy…foundation of bishops, pillar of the Orthodox faith, teacher of religion…. Thou didst adorn the divine see of Peter, and since from this divine Rock, thou didst immovably defend the Church, so now thou art glorified with him.”
Work: Minuetto Pastorale
Orchestra: The Philharmonia
Conductor: Francesco d’Avalos
La scala di seta (The Silken Ladder or Die seidene Leiter) is an operatic farsa comica in one act by Gioachino Rossini to a libretto by Giuseppe Maria Foppa. It was first performed in Venice, Italy at the Teatro San Moisè on May 9, 1812.
Legend has him an Irishman noted for his military feats who was convinced by his sister St. Fanchea to renounce his warring activities and marry. When he found his fiancee dead, he decided to become amonk and went on pilgrimage to Rome, where he was ordained. He returned to Ireland, built churches at Drogheda, and then secured from his brother-in-law King Oengus of Munster the island of Aran, where he built the monastery of Killeaney, from which ten other foundations on the island developed. With St. Finnian of Clonard, Enda is considered the founder on monasticism in Ireland. His feast day is March 21.
St. Gregory, a sixth-century monk who became pope, is also the patron saint of schoolchildren and scholars. In Belgium, schoolchildren rise early on March 12 and parade through the streets dressed as “little soldiers of St. Gregory.” They carry a big basket for gifts and are accompanied by a noisy drummer. The young girls in the procession wear big shoulder bows that resemble the wings of a butterfly. They march from house to house, pausing at each door to sing a song and to ask for treats, and the procession always includes a group of angels. More… Discuss
Feastday: March 9
1384 – 1440Frances was born in the city of Rome in 1384 to a wealthy, noble family. From her mother she inherited a quiet manner and a pious devotion to God. From her father, however, she inherited a strong will. She decided at eleven that she knew what God wanted for her — she was going to be a nun.
1384 – 1440Frances was born in the city of Rome in 1384 to a wealthy, noble family. From her mother she inherited a quiet manner and a pious devotion to God. From her father, however, she inherited a strong will. She decided at eleven that she knew what God wanted for her — she was going to be a nun.
And that’s where her will ran right up against her father’s. He told Frances she was far too young to know her mind — but not too young to be married. He had already promised her in marriage to the son of another wealthy family. In Rome at that time a father’s word was law; a father could even sell his children into slavery or order them killed.
Frances probably felt that’s what he was doing by forcing her to marry. But just as he wouldn’t listen to her, Frances wouldn’t listen to him. She stubbornly prayed to God to prevent the marriage until her confessor pointed out, “Are you crying because you want to do God’s will or because you want God to do your will?”
She gave in to the marriage — reluctantly. It was difficult for people to understand her objection. Her future husband Lorenzo Ponziani was noble, wealthy, a good person and he really cared for her. An ideal match — except for someone who was determined to be a bride of Christ.
Then her nightmare began. This quiet, shy thirteen year old was thrust into the whirl of parties and banquets that accompanied a wedding. Her mother-in-law Cecilia loved to entertain and expected her new daughter-in-law to enjoy the revelry of her social life too. Fasting and scourging were far easier than this torture God now asked her to face.
Frances collapsed from the strain. For months she lay close to death, unable to eat or move or speak.
At her worst, she had a vision of St. Alexis. The son of a noble family, Alexis had run away to beg rather than marry. After years of begging he was so unrecognizable that when he returned home his own father thought he was just another beggar and made him sleep under the stairs. In her own way, Frances must have felt unrecognized by her family — they couldn’t see how she wanted to give up everything for Jesus. St. Alexis told her God was giving her an important choice: Did she want to recover or not?
It’s hard for us to understand why a thirteen-year-old would want to die but Frances was miserable. Finally, she whispered, “God’s will is mine.” The hardest words she could have said — but the right words to set her on the road to sanctity.
St. Alexis replied, “Then you will live to glorify His Name.” Her recovery was immediate and complete. Lorenzo became even more devoted to her after this — he was even a little in awe of her because of what she’d been through.
But her problems did not disappear. Her mother-in-law still expected her to entertain and go on visits with her. Look at Frances’ sister-in-law Vannozza –happily going through the rounds of parties, dressing up, playing cards. Why couldn’t Frances be more like Vannozza?
In a house where she lived with her husband, his parents, his brother and his brother’s family, she felt all alone. And that’s why Vannozza found her crying bitterly in the garden one day. When Frances poured out her heart to Vannozza and it turned out that this sister-in-law had wanted to live a life devoted to the Lord too. What Frances had written off as frivolity was just Vannozza’s natural easy-going and joyful manner. They became close friends and worked out a program of devout practices and services to work together.
They decided their obligations to their family came first. For Frances that meant dressing up to her rank, making visits and receiving visits — and most importantly doing it gladly. But the two spiritual friends went to masstogether, visited prisons, served in hospitals and set up a secret chapel in an abandoned tower of their palace where they prayed together.
But it wasn’t fashionable for noblewomen to help the poor and people gossiped about two girls out alone on the streets. Cecilia suffered under the laughter of her friends and yelled at her daughters-in-law to stop theirs spiritual practices. When that didn’t work Cecilia then appealed to her sons, but Lorenzo refused to interfere with Frances’ charity.
The beginning of the fifteenth century brought the birth of her first son, Battista, after John the Baptist. We might expect that the grief of losing her mother-in-law soon after might have been mixed with relief — no more pressure to live in society. But a household as large as the Ponziani’s needed someone to run it. Everyone thought that sixteen-year-old Frances was best qualified to take her mother-in-law’s place. She was thrust even more deeply into society and worldly duties. Her family was right, though — she was an excellent administrator and a fair and pleasant employer.
After two more children were born to her — a boy, Giovanni Evangelista, and a girl, Agnes — a flood brought disease and famine to Rome. Frances gave orders that no one asking for alms would be turned away and she and Vannozza went out to the poor with corn, wine, oil and clothing. Her father-in-law, furious that she was giving away their supplies during a famine, took the keys of the granary and wine cellar away from her.
Then just to make sure she wouldn’t have a chance to give away more, he sold off their extra corn, leaving just enough for the family, and all but one cask of one. The two noblewomen went out to the streets to beg instead.
Finally Frances was so desperate for food to give to the poor she went to the now empty corn loft and sifted through the straw searching for a few leftover kernels of corn. After she left Lorenzo came in and was stunned to find the previously empty granary filled with yellow corn. Frances drew wine out of their one cask until one day her father in law went down and found it empty. Everyone screamed at Frances. After saying a prayer, she led them to cellar, turned the spigot on the empty cask, and out flowed the most wonderful wine. These incidents completely converted Lorenzo and her father-in-law.
Having her husband and father-in-law completely on her side meant she could do what she always wanted. She immediately sold her jewels and clothes and distributed money to needy. She started wearing a dress of coarse green cloth.
Civil war came to Rome — this was a time of popes and antipopes and Rome became a battleground. At one point there were three men claiming to be pope. One of them sent a cruel governor, Count Troja, to conquer Rome. Lorenzo was seriously wounded and his brother was arrested. Troja sent word that Lorenzo’s brother would be executed unless he had Battista, Frances’s son and heir of the family, as a hostage. As long as Troja had Battista he knew the Ponzianis would stop fighting.
When Frances heard this she grabbed Battista by the hand and fled. On the street, she ran into her spiritual adviser Don Andrew who told her she was choosing the wrong way and ordered her to trust God. Slowly she turned around and made her way to Capitol Hill where Count Troja was waiting. As she and Battista walked the streets, crowds of people tried to block her way or grab Battista from her to save him. After giving him up, Frances ran to a church to weep and pray.
As soon as she left, Troja had put Battista on a soldier’s horse — but every horse they tried refused to move. Finally the governor gave in to God’s wishes. Frances was still kneeling before the altar when she felt Battista’s little arms around her.
But the troubles were not over. Frances was left alone against the attackers when she sent Lorenzo out of Rome to avoid capture. Drunken invaders broke into her house, tortured and killed the servants, demolished the palace, literally tore it apart and smashed everything. And this time God did not intervene — Battista was taken to Naples. Yet this kidnapping probably saved Battista’s life because soon a plague hit — a plague that took the lives of many including Frances’ nine-year-old son Evangelista.
At this point, her house in ruins, her husband gone, one son dead, one son a hostage, she could have given up. She looked around, cleared out the wreckage of the house and turned it into a makeshift hospital and a shelter for the homeless.
One year after his death Evangelista came to her in a vision and told her that Agnes was going to die too. In returnGod was granting her a special grace by sending an archangel to be her guardian angel for the rest of her life. She would always been able to see him. A constant companion and spiritual adviser, he once commanded her to stop her severe penances (eating only bread and water and wearing a hair shirt). “You should understand by now,” theangel told her, “that the God who made your body and gave it to your soul as a servant never intended that thespirit should ruin the flesh and return it to him despoiled.”
Finally the wars were over and Battista and her husband returned home. But though her son came back a charming young man her husband returned broken in mind and body. Probably the hardest work of healing Frances had to do in her life was to restore Lorenzo back to his old self.
When Battista married a pretty young woman named Mabilia Frances expected to find someone to share in the management of the household. But Mabilia wanted none of it. She was as opposite of Frances and Frances had been of her mother-in- law. Mabilia wanted to party and ridiculed Frances in public for her shabby green dress, her habits, and her standards. One day in the middle of yelling at her, Mabilia suddenly turned pale and fainted, crying, “Oh my pride, my dreadful pride.” Frances nursed her back to health and healed their differences as well. A converted Mabilia did her best to imitate Frances after that.
With Lorenzo’s support and respect, Frances started a lay order of women attached to the Benedictines called the Oblates of Mary. The women lived in the world but pledged to offer themselves to God and serve the poor. Eventually they bought a house where the widowed members could live in community.
Frances nursed Lorenzo until he died. His last words to her were, “I feel as if my whole life has been one beautiful dream of purest happiness. God has given me so much in your love.” After his death, Frances moved into the house with the other Oblates and was made superior. At 52 she had the life she dreamed of when she was eleven. She had been right in discerning her original vocation — she just had the timing wrong. God had had other plans for her in between.
Frances died four years later. Her last words were “The angel has finished his task — he beckons me to follow him.”
In Her Footsteps:Do you have a spiritual friend who helps you on your journey, someone to pray with and serve with? If you don’t have one now, ask God to send you such a companion. Then look around you. This friend, like Frances’ Vannozza, may be near you already. Try sharing some of your spiritual hopes and desires with those closest to you. You may be surprised at their reaction. (But don’t force your opinions on others or get discouraged by lack of interest. Just keep asking God to lead you.)
Other Saints for March 9:
Gioachino Antonio Rossini (1792 – 1868)
“The Barber of Seville”, or “The Useless Precaution” (“Il barbiere di Siviglia, ossia L’inutile precauzione”) is an opera buffa in two acts by Gioachino Rossini with a libretto (based on Beaumarchais‘s comedy Le Barbier de Séville) by Cesare Sterbini.
The overture, first written for “Aureliano in Palmira“, is a famous example of Rossini’s characteristic Italian style.
Feastday: February 23
Imagine being able to sit at the feet of the apostles and hear their stories of life with Jesus from their own lips. Imagine walking with those who had walked with Jesus, seen him, and touched him. That was what Polycarp was able to do as a disciple of Saint John the Evangelist.Feastday: February 23
But being part of the second generation of Church leaders had challenges that the first generation could not teach about. What did you do when those eyewitnesses were gone? How do you carry on the correct teachings of Jesus? How do you answer new questions that never came up before?
Polycarp, as a holy man and bishop of Smyrna, found there was only one answer — to be true to the life of Jesus and imitate that life. Saint Ignatius of Antioch told Polycarp “your mind is grounded in God as on an immovable rock.”
When faced with heresy, he showed the “candid face” that Ignatius admired and that imitated Jesus’ response to the Pharisees. Marcion, the leader of the Marcionites who followed a dualistic heresy, confronted Polycarp and demanded respect by saying, “Recognize us, Polycarp.” Polycarp responded, “I recognize you, yes, I recognize the son of Satan.”
On the other hand when faced with Christian disagreements he was all forgiveness and respect. One of the controversies of the timecame over the celebration of Easter. The East, where Polycarp was from, celebrated the Passover as the Passion of Christ followed by a Eucharist on the following day. The West celebrated Easter on the Sunday of the week following Passover. When Polycarp went to Rome to discuss the difference with Pope Anicetus, they could not agree on this issue. But they found no difference in their Christian beliefs. And Anicetus asked Polycarp to celebrate the Eucharist in his own papal chapel.
Polycarp faced persecution the way Christ did. His own church admired him for following the “gospel model” — not chasing after martyrdom as some did, but avoiding it until it was God’s will as Jesus did. They considered it “a sign of love to desire not to save oneself alone, but to save also all the Christian brothers and sisters.”
One day, during a bloody martyrdom when Christians were attacked by wild animals in the arena, the crowd became so mad that they demanded more blood by crying, “Down with the atheists; let Polycarp be found.” (They considered Christians “atheists” because they didn’t believe in their pantheon of gods.) Since Polycarp was not only known as a leader but as someone holy “even before his grey hair appeared”, this was a horrible demand.
Polycarp was calm but others persuaded him to leave the city and hide at a nearby farm. He spent his time inprayer for people he knew and for the Church. During his prayer he saw a vision of his pillow turned to fire and announced to his friends that the dream meant he would be burned alive.
As the search closed in, he moved to another farm, but the police discovered he was there by torturing two boys. He had a little warning since he was upstairs in the house but he decided to stay, saying, “God’s will be done.”
Then he went downstairs, talked to his captors and fed them a meal. All he asked of them was that they give him an hour to pray. He spent two hours praying for everyone he had every known and for the Church, “remembering all who had at any time come his way — small folk and great folk, distinguished and undistinguished, and the wholeCatholic Church throughout the world.” Many of his captors started to wonder why they were arresting this holy, eighty-six-year-old bishop.
But that didn’t stop them from taking him into the arena on the Sabbath. As he entered the arena, the crowd roared like the animals they cheered. Those around Polycarp heard a voice from heaven above the crowd, “Be brave, Polycarp, and act like a man.”
The proconsul begged the eighty-six-year-old bishop to give in because of his age. “Say ‘Away with the atheists'” the proconsul urged. Polycarp calmly turned to the face the crowd, looked straight at them, and said, “Away with the atheists.” The proconsul continued to plead with him. When he asked Polycarp to swear by Caesar to save himself, Polycarp answered, “If you imagine that I will swear by Caesar, you do not know who I am. Let me tell you plainly, I am a Christian.” Finally, when all else failed the proconsul reminded Polycarp that he would be thrown to the wild animals unless he changed his mind. Polycarp answered, “Change of mind from better to worse is not a change allowed to us.”
Because of Polycarp’s lack of fear, the proconsul told him he would be burned alive but Polycarp knew that the fire that burned for an hour was better than eternal fire.
When he was tied up to be burned, Polycarp prayed, “Lord God Almighty, Father of your beloved and blessed SonJesus Christ, through whom we have received knowledge of you, God of angels and powers, of the whole creationand of the whole race of the righteous who live in your sight, I bless you, for having made me worthy of this day and hour, I bless you, because I may have a part, along with the martyrs, in the chalice of your Christ, to resurrection in eternal life, resurrection both of soul and body in the incorruptibility of the Holy Spirit. May I be received today, as a rich and acceptable sacrifice, among those who are in you presence, as you have prepared and foretold and fulfilled, God who is faithful and true. For this and for all benefits I praise you, I bless you, I glorify you, through the eternal and heavenly High Priest, Jesus Christ, your beloved Son, through whom be to you with him and the Holy Spirit glory, now and for all the ages to come. Amen.”
The fire was lit as Polycarp said Amen and then the eyewitnesses who reported said they saw a miracle. The fire burst up in an arch around Polycarp, the flames surrounding him like sails, and instead of being burned he seemed to glow like bread baking, or gold being melted in a furnace. When the captors saw he wasn’t being burned, they stabbed him. The blood that flowed put the fire out.
The proconsul wouldn’t let the Christians have the body because he was afraid they would worship Polycarp. The witnesses reported this with scorn for the lack of understanding of Christian faith: “They did not know that we can never abandon the innocent Christ who suffered on behalf of sinners for the salvation of those in this world.” After the body was burned, they stole the bones in order to celebrate the memory of his martyrdom and prepare others for persecution. The date was about February 23, 156.
In His Footsteps:
When faced with challenges to your Christian life, try a version of Polycarp’s prayer of martyrdom: “Lord GodAlmighty, Father of your beloved and blessed Son Jesus Christ, through whom we have received knowledge of you, God of angels and powers, of the whole creation and of the whole race of the righteous who live in your sight, I bless you, for having made me worthy of this day and hour, I bless you, because I may have a part, along with the martyrs, in the chalice of your Christ, to resurrection in eternal life, resurrection both of soul and body in the incorruptibility of the Holy Spirit. For this and for all benefits I praise you, I bless you, I glorify you, through the eternal and heavenly High Priest, Jesus Christ, your beloved Son, through whom be to you with him and the Holy Spirit glory, now and for all the ages to come. Amen.”
Saint Polycarp, sometimes Christ seems so far away from us. Centuries have passed since he and the apostles walk the earth. Help us to see that he is close to us always and that we can keep him near by imitating his life as you did.Amen
Make Music Part of Your Life Series: Madama Butterfly – Vogliatemi bene – Jonas Kaufmann and Angela GheorghiuMadama Butterfly – Vogliatemi bene – Jonas Kaufmann and Angela Gheorghiu
Buy “Madama Butterfly, Act 1: Vogliatemi bene, un bene piccolino (Butterfly/Pinkerton)” on
Angela Gheorghiu, Jonas Kaufmann, Orchestra dell’ Accademia Nazionale di Santa Cecilia, Roma, Antonio Pappano
Quirinus was an ancient Roman deity who closely resembled Mars, the god of war. His name is associated with that of the Quirinal, one of the seven hills on which Rome was built. Eventually, Quirinus was identified withRomulus, one of the legendary founders of Rome, and his festival on February 17 coincided with the date on which Romulus was believed to have been deified. This festival was also associated with the advent of spring warfare, when the shields and weapons of the army, which had been purified and retired for the winter, were brought out. More… Discuss
Valentine was a holy priest in Rome, who, with St. Marius and his family, assisted the martyrs in the persecution under Claudius II. He was apprehended, and sent by the emperor to the prefect of Rome, who, on finding all his promises to make him renounce hisfaith ineffectual, commanded him to be beaten with clubs, and afterwards, to be beheaded, which was executed on February 14, about the year 270. Pope Julius I is said to have built a church near Ponte Mole to his memory, which for a long time gave name to the gate now called Porta del Popolo, formerly, Porta Valetini. The greatest part of his relics are now in the church of St. Praxedes. His name is celebrated as that of an illustrious martyr in the sacramentary of St. Gregory, the Roman Missal of Thomasius, in the calendar of F. Fronto and that of Allatius, in Bede, Usuard, Ado, Notker and all other martyrologies on this day. To abolish the heathens lewd superstitious custom of boys drawing the names of girls, in honor of their goddess Februata Juno, on the fifteenth of this month, several zealous pastors substituted the names of saints in billets given on this day.
The Origin of St. Valentine
The origin of St. Valentine, and how many St. Valentines there were, remains a mystery. One opinion is that he was a Roman martyred for refusing to give up his Christian faith. Other historians hold that St. Valentine was a temple priest jailed for defiance during the reign of Claudius. Whoever he was, Valentine really existed because archaeologists have unearthed a Roman catacomb and an ancient church dedicated to Saint Valentine. In 496 AD Pope Gelasius marked February 14th as a celebration in honor of his martyrdom.
The first representation of Saint Valentine appeared in a TheNuremberg Chronicle, a great illustrated book printed in 1493. [Additional evidence that Valentine was a real person: archaeologists have unearthed a Roman catacomb and an ancient church dedicated to Saint Valentine.] Alongside a woodcut portrait of him, text states that Valentinus was a Roman priest martyred during the reign of Claudius the Goth [Claudius II]. Since he was caught marryingChristian couples and aiding any Christians who were being persecuted under Emperor Claudius in Rome [when helping them was considered a crime], Valentinus was arrested and imprisoned. Claudius took a liking to this prisoner — until Valentinus made a strategic error: he tried to convert the Emperor — whereupon this priest was condemned to death. He was beaten with clubs and stoned; when that didn’t do it, he was beheaded outside the Flaminian Gate [circa 269].
Saints are not supposed to rest in peace; they’re expected to keep busy: to perform miracles, to intercede. Being in jail or dead is no excuse for non-performance of the supernatural. One legend says, while awaiting his execution, Valentinus restored the sight of his jailer’s blind daughter. Another legend says, on the eve of his death, he penned a farewell note to the jailer’s daughter, signing it, “From your Valentine.”
St. Valentine was a Priest, martyred in 269 at Rome and was buried on the Flaminian Way. He is the Patron Saint of affianced couples, bee keepers, engaged couples, epilepsy, fainting, greetings, happy marriages, love, lovers, plague, travellers, young people. He is represented in pictures with birds and roses.
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Saint Valentine (in Latin, Valentinus) is a widely recognized third-century Roman saint commemorated on February 14 and associated since the High Middle Ages with a tradition of courtly love. Nothing is reliably known of St. Valentine except his name and the fact that he died on February 14 on Via Flaminia in the north of Rome. It is uncertain whether St. Valentine is to be identified as one saint or two saints of the same name. Several different martyrologies have been added to later hagiographies that are unreliable. For these reasons this liturgical commemoration was not kept in the Catholic calendar of saints for universal liturgical veneration as revised in 1969. But the “Martyr Valentinus who died on the 14th of February on the Via Flaminia close to the Milvian bridge in Rome” still remains in the list of officially recognized saints for local veneration. Saint Valentine’s Church in Rome, built in 1960 for the needs of the Olympic Village, continues as a modern, well-visited parish church.
Today, Saint Valentine’s Day, also known as the Feast of Saint Valentine, is an official feast day in the Anglican Communion, as well as in the Lutheran Church. In the Eastern Orthodox Church, Saint Valentine the Presbyter is celebrated on July 6 and Hieromartyr Saint Valentine (Bishop of Interamna, Terni in Italy) is celebrated on July 30. Notwithstanding, because of the relative obscurity of this western saint in the East, members of the Greek Orthodox Church named Valentinos (male) or Valentina (female) may celebrate their name day on the Western ecclesiastical calendar date of February 14.
Saint of the Day for Tuesday, February 11th, 2014
Giovanni Francesco Barbieri, better known as Il Guercino(“The Squinter”), was an Italian painter whose work had a profound impact on the development of 17th-century Baroque decoration. One of the outstanding draftsmen of his age, he was known for his frescoes, altarpieces, oils, and drawings. When he was 30, he was called to Rome by Pope Gregory XV and spent a productive two years there. Later, he moved to Bologna and was its leading painter until his death. How did he get his nickname? More… Discuss
Beatrice was a young Roman noblewoman whose execution for patricide aroused public sympathy and inspired various poems, novels, and dramas. Her father, Francesco, was a notoriously vicious and cruel man. After years of brutal treatment, Beatrice, her stepmother, brother, and stepbrother could take no more and had Francesco killed. Despite efforts by the people of Rome to obtain mercy for the conspirators, Pope Clement VIII was unyielding. What might have motivated him to uphold their sentences?More… Discuss
The ballista is an ancient missile launcher designed to hurl long arrows or heavy balls. The largest could accurately hurl 60-pound (27-kg) weights up to about 500 yards (450 m). The Greek version was basically a huge crossbow, while the Roman ballista was powered by torsion and used two separate arms joined at their ends by the cord that propelled the missile. Once the Roman Empire declined, so too did the ballista—it was too challenging and expensive to build. Which weapons took its place? More… Discuss
Title : Pines Of Rome
Composer : Ottorino Respighi
Music : James Levine (with the Chicago Symphony Orchestra)
Titre : Les Pins de Rome
Compositeur : Ottorino Respighi
Musique : James Levine (avec l’Orchestre symphonique de Chicago)
Copyright : Disney Music Group / Walt Disney Records
Year : 1999
Is nothing sacred? To thieves in Abruzzo, Italy, apparently so. Over the weekend, they broke into a church in the remote village east of Rome and made off with a gold reliquary containing the blood of the late Pope John Paul II and a crucifix. The motive for the theft is not yet known, but it could be financial; the former pope is set to be sainted in May, after which, the value of the stolen relic will increase. More… Discuss
Feastday: January 26
Born at Lystra, Lycaenia, Timothy was the son of a Greek father and Eunice, a converted Jewess. He joined St. Paul when Paul preached at Lystra replacing Barnabas, and became Paul’s close friend and confidant. Paul allowed him to be circumcised to placate the Jews, since he was the son of a Jewess, and he then accompanied Paul on his second missionary journey. When Paul was forced to flee Berea because of the enmity of the Jews there, Timothy remained, but after a time was sent to Thessalonica to report on the condition of the Christians there and to encourage them under persecution, a report that led to Paul’s first letter to the Thessalonians when he joined Timothy at Corinth. Timothy and Erastus were sent to Macedonia in 58, went to Corinth to remind the Corinthians of Paul’s teaching, and then accompanied Paul into Macedonia and Achaia. Timothy was probably with Paul when the Apostle was imprisoned at Caesarea and then Rome, and was himself imprisoned but then freed. According to tradition, he went to Ephesus, became its first bishop, and was stoned to death there when he opposed the pagan festival of Katagogian in honor of Diana. Paul wrote two letters to Timothy, one written about 65 from Macedonia and the second from Rome while he was in prison awaiting execution. His feast day is January 26.
Saint of the Day for Wednesday, January 22nd, 2014
St. Vincent Pallotti, Priest (Feast – January 22) Born in Rome in 1795, St. Vincent became a priest and dedicated himself completely to God and cared for souls. He dreamed of gaining for Christ all … continue reading
More Saints of the Day
At the Vatican in Rome, St. Peter is honored as bishop of Rome and the first pope. The current pope, wearing his triple crown and vestments of gold cloth, is carried in his chair of state in a spectacular procession up the nave of St. Peter’s Basilica. He is deposited behind the altar on a richly decorated throne that enshrines the plain wooden chair on which St. Peter is believed to have sat. The ceremony dates back to at least 720 and is regarded as one of the most magnificent ecclesiastical observances to be held at St. Peter’s. More… Discuss
Translated from Italian by Google Translator: “Luigi Cherubini Rev. Rino MAIONE – ELISA : Overture
RAI Symphony Orchestra of Rome Director Rino MAIONE
P.S. The video function only document the work of the auditor and director of my father, who is best known as the Music History.
RINO MAIONE , graduated in Composition and Piano, graduated in Arts , conductor and musicographer , former Professor of Exegesis in the University Musical Bolivarian Colombia , History and Aesthetics of music at the conservatories of Naples , Turin and Milan , and author of books of music literature published in Buenos Aires ( since Variaciones theme , Myrski ), Rome ( pretexts of music literature , AISC ), Naples ( Reasons historical and aesthetic of the music, SEN) , Milan ( from the Greeks to Schönberg , Hoepli ), Bergamo ( course of music history , Carrara ) . He has directed the Orchestra of the Teatro San Carlo in Naples , the Teatro Verdi in Trieste , the Accademia Nazionale di S. Cecilia in Rome , Teatro alla Scala for the Concert Society of Milan, RAI , etc. . He composed symphonic and chamber music , Lyrical and Cori , and transcribed , reviewed and published compositions of Frescobaldi , UK Martini, Cherubini , Mercadante and Zingarelli . NECKLACE MUSICA DE n . 2″
Original Text in Italian: “Rino Maione- Luigi CHERUBINI/Rev.Maione: Elisa Ouverture
Luigi CHERUBINI Rev. Rino MAIONE – ELISA: Ouverture
Orchestra Sinfonica della RAI di Roma Direttore Rino MAIONE
P.S. Il video ha solo funzione di documento dell’opera di revisore e di Direttore di mio padre, che è maggiormente conosciuto come Storico della Musica
RINO MAIONE, diplomato in Composizione e Pianoforte, laureato in Lettere, direttore d’orchestra e musicografo, già docente di Esegesi Musicale nell’Universita Bolivariana di Colombia, di Storia ed Estetica della musica nei Conservatori di Napoli, Torino e Milano, e autore di libri di letteratura musicale pubblicati a Buenos Aires (Variaciones sin tema, Myrski), Roma (Pretesti di letteratura musicale, AISC), Napoli (Motivi storici ed estetici della musica, SEN), Milano (Dai Greci a Schönberg, Hoepli), Bergamo (Corso di storia della musica, Carrara). Ha diretto le Orchestre del Teatro San Carlo di Napoli, del Teatro Verdi di Trieste, dell’Accademia Nazionale di S. Cecilia di Roma, del Teatro alla Scala per la Società dei Concerti di Milano, della RAI, etc. Ha composto musiche sinfoniche e da camera, Liriche e Cori, e ha trascritto, revisionato e pubblicato composizioni di Frescobaldi, G.B. Martini, Cherubini, Mercadante e Zingarelli. COLLANA DE MUSICA n. 2″
|(Click on the image for an enlarged view.)|
|On Christmas day 800 the Frankish king Charlemagne was crowned emperor by the pope in Rome. Charlemagne was not only a great political and military leader, but also a scholar and patron of the arts who invited the most learned men of the day to his court. Some particularly lavish books were produced in the Carolingian period—this image shows a jewelled ‘treasure’ binding surviving on a manuscript written at Tours probably in the 820s. Very few medieval manuscripts still have their original bindings, although it is clear from accounts in saints’ lives and other literature that illuminated books were often given valuable covers. This example contains the bones of saints set within its wooden binding boards, making it also a reliquary. Part of its decoration was reconstructed in the nineteenth century.|
- Forthcoming Exhibition: Charlemagne. Power, Art and Treasure (Aachen 2014) (medievalartresearch.wordpress.com)
- Call for Papers: Charlemagne after Charlemagne (Paris 2014) / IMS-Paris Graduate Student Prize (medievalartresearch.wordpress.com)
- The Insulted Princess: Charlemagne’s Second Wife (middlegatekey.com)
The son of Roman emperor Vespasian, Titus gained renown as a military commander and was given command of the Praetorian Guard after repressing the Jewish rebellion in Judea. Upon succeeding his father in 79 CE, he pursued a policy of conciliation and sought popular favor. A benevolent ruler, he halted prosecutions for treason and spent lavishly on subjects, a practice that earned him goodwill in Rome but caused his successor financial trouble. What two disasters struck during his reign? More… Discuss
Nearly three months after Israel’s bombing of Palestine Liberation Organization headquarters in Tunisia, terrorists retaliated in two nearly simultaneous attacks at European airports. At Leonardo da Vinci Airport in Rome, Italy, gunmen opened fire and threw grenades at the Israeli airline’s ticket counter, while at an airport in Vienna, Austria, terrorists threw grenades into a crowd awaiting a flight to Tel Aviv. In all, 19 people were killed and more than 100 hurt. Who claimed responsibility? More… Discuss
Eck, a German Catholic theologian, was initially friendly with Martin Luther but did not hesitate to condemn Luther’s 95 Theses—which criticized papal policy—as heretical. Known for his dialectic skill, he publicly confronted Luther in 1519, and then went to Rome and returned with a papal bull condemning Luther. From then on, he was a leader in the struggle against the reforming party in Germany. How did the students of Leipzig, the site of Eck’s confrontation with Luther, react to the bull? More… Discuss
Title of Composition: Adagio con variazioni
Composer: Ottorino Respighi
Created in: 1920
Cello: Raphael Wallfisch
Orchestra: Bournemouth Sinfonietta
Conductor: Tamas Vasary
Recorded in: 1990
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