Category Archives: Arts

this pressed for history of human civilizations: BBC News – ‘Unique’ Roman tombstone found in Cirencester


Archeology: Roman Headstone Discovered

Archaeologists say the quality of the sculpture is very good

A “unique” Roman headstone is the first of its kind unearthed in the UK, experts believe.

The tombstone was found near skeletal remains thought to belong to the person named on its inscription, making the discovery unique.

Archaeologists behind the dig in Cirencester, Gloucestershire, said they believed it marked the grave of a 27-year-old woman called Bodica.

The bodies of three children were also found in the “family burial plot”.

via BBC News – ‘Unique’ Roman tombstone found in Cirencester.



History Of Egypt, Chaldea, Syria, Babylonia, and Assyria, Vol. 1, by Gaston Maspero, Audiobook

History of Human Society – Civilizations: The_Encyclopedia_of_Ancient Civilizations_Arthur_Cotterell


The_Encyclopedia_of_Ancient Civilizations_Arthur_Cotterell

The_Encyclopedia_of_Ancient Civilizations_Arthur_Cotterell (click to enlarge)


THE BEST ANCIENT EGYPT DOCUMENTARY (MUST SEE !!!): Kudos to Egypt for Fighting for its rightful place among the civilized nations of the Earth including the fight for revenge its kidnapped and slaughtered citizens by ISIS


THE BEST ANCIENT EGYPT DOCUMENTARY (MUST SEE !!!)

Assyrian Church of the East


Assyrian Church of the East

From Wikipedia, the free encyclopedia
 
“Assyrian Christian” redirects here. For other uses, see Assyrian (disambiguation).
Assyrian Church of the East
ܥܕܬܐ ܕܡܕܢܚܐ ܕܐܬܘܪܝܐ
(Holy Apostolic Catholic Assyrian Church of the East)
Assyrian church of the East.png

Emblem of the Assyrian Church of the East
Founder Traces origins to Saints Thomas (Mar Toma), Bartholomew (Mar Bar Tulmay), Thaddeus (Addai) and Mari.
Independence Apostolic Era
Recognition First Council of Ephesus
Primate Catholicos-Patriarch of the Assyrian Church of the East, Mar Dinkha IV Khanania
Headquarters Chicago, Illinois, United States
Territory Iraq, Iran, Syria, Turkey, Lebanon, Israel, United States, Canada, Australia, New Zealand, United Kingdom, France, Belgium, Austria, Germany, Russia, Denmark, Sweden, Switzerland, Italy, Georgia, Oceania.
Possessions  —
Language Syriac,[1] Aramaic
Members 400,000–500,000[2][3][4]
Website www.assyrianchurch.com/

The Assyrian Church of the East (Classical Syriac: ܥܕܬܐ ܕܡܕܢܚܐ ܕܐܬܘܪܝܐ), officially the Holy Apostolic Catholic Assyrian Church of the East[5] Classical Syriac: ܥܕܬܐ ܩܕܝܫܬܐ ܘܫܠܝܚܝܬܐ ܩܬܘܠܝܩܝ ܕܡܕܢܚܐ ܕܐܬܘܪܝܐ, ʻIttā Qaddishtā w-Shlikhāitā Qattoliqi d-Madnĕkhā d-Āturāyē), is a Syriac Church historically centered in Assyria, northern Mesopotamia. It is one of the churches that claim continuity with the historical Patriarchate of Seleucia-Ctesiphon – the Church of the East. Unlike most other churches that trace their origins to antiquity, the modern Assyrian Church of the East is not in communion with any other churches, either Eastern Orthodox, Oriental Orthodox, or Catholic.

Theologically, the church is associated with the doctrine of Nestorianism, leading to the church, also being known as a “Nestorian Church”, though church leadership has at times rejected the Nestorian label, and was already extant some four centuries prior to Nestorius. The church employs the Syriac dialect of the Aramaic language in its liturgy, the East Syrian Rite, which includes three anaphoras, attributed to Saints Addai and Mari, Theodore of Mopsuestia and Nestorius.[6]

The Church of the East developed between the 1st and 3rd centuries AD from the early Assyrian Christian communities in the Assuristan province (Parthian ruled Assyria) of the Parthian Empire, and at its height had spread from its north Mesopotamian heartland to as far as China, Central Asia and India. A dispute over patriarchal succession led to the Schism of 1552, resulting in there being two rival Patriarchs. One of the factions that eventually emerged from this split became the Assyrian Church of the East, while another became the church now known as the Chaldean Catholic Church, originally called The Church of Athura (Assyria) and Mosul, which eventually entered into communion with the Catholic Church, both in continuation from the Church of the East.

A more recent schism in the church resulted from the adoption of the Assyrian Church of the East of the Gregorian Calendar rather than maintaining the traditional Julian calendar that is off by 13 days. The opponents to the reforms introduced formed in 1964 the Ancient Church of the East headquartered in Baghdad and headed since 1968 by a separate Catholicos-Patriarch.

The Assyrian Church of the East is headed by the Catholicos-Patriarch of the Assyrian Church of the East, Mar Dinkha IV, who currently presides in exile in Chicago, Illinois, United States. Below the Catholicos-Patriarch are a number of metropolitan bishops, diocesan bishops, priests, and deacons who serve dioceses and parishes throughout the Middle East, India, North America, Oceania, and Europe (including the Caucasus and Russia).

History

Main articles: Church of the East and Nestorianism

Early years of the Church of the East

The Church of the East originally developed during the 1st century AD in the Mesopotamian Eastern Aramaic speaking regions of Assyria and northwestern Persia (today’s Iraq, southeast Turkey, northeast Syria and north western Iran), to the east of the Roman-Byzantine empire. It is an Apostolic church, established by the apostles St Thomas (Mar Toma), St Thaddeus (Mar Addai), and St Bartholomew (Mar Bar Tulmay). St Peter (Mar Shimun Keapa), the chief of the apostles added his blessing to the Church of the East at the time of his visit to the See at Babylon, in the earliest days of the church when stating, “The elect church which is in Babylon, salutes you; and Mark, my son (1 Peter 5:13).[7]

Official recognition was first granted to the Christian faith in the 4th century with the accession of Yazdegerd I to the throne of the Sassanid Empire. In 410, the Synod of Seleucia-Ctesiphon, held at the Sassanid capital, allowed the Church’s leading bishops to elect a formal Catholicos, or leader. The Catholicos, Mar Isaac, was required both to lead the Assyrian Christian community, and to answer on its behalf to the Sassanid Emperor.[8][9]

Under pressure from the Sassanid Emperor, the Church of the East sought increasingly to distance itself from the western (Roman Empire) Catholic Church. In 424, the bishops of the Sassanid Empire met in council under the leadership of Catholicos Mar Dadisho I (421–456) and determined that they would not, henceforth, refer disciplinary or theological problems to any external power, and especially not to any bishop or Church Council in the Roman Empire.[10]

As such, the Mesopotamian and Assyrian Churches were not represented at the various Church Councils attended by representatives of the Western Church. Accordingly, the leaders of the Church of the East did not feel bound by any decisions of what came to be regarded as Roman Imperial Councils. Despite this, the Creed and Canons of the first Council of Nicea (325); affirming the full divinity of Christ; were formally accepted at the Synod of Seleucia-Ctesiphon.[11] The Church’s understanding of the term ‘hypostasis‘ differs from the definition of the term offered at the Council of Chalcedon. For this reason, the Assyrian Church has never approved the Chalcedonian definition.[11]

The theological controversy that followed the First Council of Ephesus, in 431, proved a turning point in the Church’s history. The Council condemned as heretical the Christology of Nestorius, whose reluctance to accord the Virgin Mary the title ‘Theotokos’ (‘God-bearer’ or ‘Mother of God’) was taken as evidence that he believed two separate persons (as opposed to two united natures) to be present within Christ. (For the theological issues at stake, see Assyrian Church of the East and Nestorianism.)

The Sassanid Emperor, hostile to the Roman Empire, saw the opportunity to ensure the loyalty of his Christian subjects and lent support to the Nestorian schism. The Sassanid Emperor took steps to cement the primacy of the Nestorian party within the Church of the East, granting its members his protection,[12] and executing the pro-Roman Catholicos Babowai, replacing him with the Nestorian Bishop of Nisibis, Barsauma. The Catholicos-Patriarch Mar Babai I (497–503) confirmed the association of the Persian Church with Nestorianism.

Eastern expansion

During the medieval period the geographical horizons of the Church of the East extended well beyond its heartland in present-day northern Iraq. Communities sprang up throughout Central Asia, and missionaries from Assyria and Mesopotamia took the Christian faith as far as China and the Malabar Coast of India.[13]

Schism and the establishment of the Chaldean Church

The massacres of Assyrian Christians by Tamerlane (1336–1405) destroyed many bishoprics, including the ancient Assyrian city of Ashur. The Church of the East, which had previously extended as far as China, was largely reduced to an Eastern Aramaic speaking Assyrian remnant living in its original heartland in Upper Mesopotamia (what had been Assyria), the triangular area[14] between Amid, Salmas and Mosul. The See was moved to the Assyrian town of Alqosh, in the Mosul region, and Mar Shimun IV Basidi (1437–1493) appointed Patriarch, establishing a new, hereditary, line of succession.[15]

Growing dissent in the church’s hierarchy over hereditary succession came to a head in 1552, when a group of bishops from the Northern regions of Amid and Salmas elected Mar Yohannan Sulaqa as a rival Patriarch. Seeking consecration as Patriarch by a Bishop of Metropolitan rank, Sulaqa traveled to Rome in 1553, and entered into communion with the Roman Catholic Church. On being appointed Patriarch, Sulaqa took the name Mar Shimun VIII and was granted the title of “Patriarch of Mosul and Athur (Assyria)”. Later this title became “Patriarch of the Chaldeans”, despite none of its adherents being from the long disappeared Chaldean tribe, or from what had been South in the far south east of Mesopotamia.[16]

Mar Shimun VIII Yohannan Sulaqa returned to the Near East the same year, establishing his seat in Amid. Before being put to death by partisans of the Patriarch of Alqosh, he ordained five metropolitan bishops, thus establishing a new ecclesiastical hierarchy, a line of patriarchal descent known as the Shimun line.

Sees in Qochanis, Amid, and Alqosh (17th century)

Relations with Rome weakened under Shimun VIII’s successors, all of whom took the name Shimun. The last of this line of Patriarchs to be formally recognized by the Pope died in the early 17th century. Hereditary accession to the office of Patriarch was reintroduced, and by 1660 the Assyrian Church of the East had become divided into two Patriarchates; the Eliya line, based in Alqosh (comprising that portion of the faithful which had never entered into Communion with Rome), and the Shimun line.

In 1672[15] the Patriarch of the Shimun line, Mar Shimun XIII Denha, moved his seat to the Assyrian village of Qochanis in the mountains of Hakkari. In 1692, the Patriarch formally broke communion with Rome and allegedly resumed relations with the line at Alqosh, though retaining the independent structure and jurisdiction of his line of succession.

The so-called Chaldean Patriarchate was revived in 1672 when Mar Joseph I, then the Assyrian Church of the East metropolitan of Amid, entered into communion with Rome, thus separating from the Patriarchal See of Alqosh. In 1681, the Holy See granted Mar Joseph the title of “Patriarch of the Chaldeans deprived of its Patriarch”, thus forming the third Patriarchate of the Assyrian Church of the East. It was this third Patriarchate that was to become known as the Chaldean Catholic Church in 1683.

Josephite line of Amid

Each of Joseph I’s successors took the name Joseph. The life of this Patriarchate was difficult; stricken early on with internal dissent, the Patriarchiate later struggled with financial difficulties due to the tax burden imposed by the Turkish Ottoman Empire. Despite these difficulties, the influence of the Patriarchate expanded from its original homeland of Amid and Mardin towards the area of Mosul, where ultimately the See was relocated.

Mar Yohannan VIII Hormizd, the last of the Eliya hereditary line of the Assyrian Church of the East in Alqosh, made a Catholic profession of faith in 1780. Though entering full communion with the Roman See in 1804, he was not recognized as Patriarch by the Pope until 1830. This move merged the majority of the Patriarcate of Alqosh with the Josephite line of Amid, thus forming the modern Chaldean Catholic Church.

The Shimun line of Patriarchs, based in Qochanis, remained within the Assyrian Church of the East, and refused to enter communion with Rome and join the Chaldean Church. The Patriarchate of the present-day Assyrian Church of the East, with its see in Chicago, forms the continuation of this line.[17]

20th century

 In spite of both ethnic and religious persecution and a serious decline in membership since their height around the fourth century, the Assyrian Church of the East has survived into the 21st century. Here is St. Mary Assyrian Church in Moscow.

In 1915 the Assyrian Church see at Qochanis see was completely destroyed by the Ottoman Turkish Empire in the context of the Assyrian Genocide, Assyrian war of independence and Armenian Genocide. Survivors of the massacres escaped by marching over the mountains into Iran and Iraq to join their kinsmen. In 1918, after the murder of Mar Shimun XXI Benyamin and 150 of his followers, and fearing further massacres at the hands of the Turks and Kurds, the survivors fled from Iran into what was to become Iraq, seeking protection under the British mandate there, and joining ancient indigenous existing Assyrian communities of both Eastern Rite and Catholic persuasions in the north of that country.[18]

The British administration employed Assyrian troops (Assyrian Levies) to put down Arab and Kurdish rebellions in the aftermath of World War I. In consequence, Assyrians of all denominations endured persecution under the Hashemite monarchy, leading many to flee to the West, in particular to the United States, where Chicago became the center of the diaspora community.

Patriarch Mar Eshai Shimun XXIII

During this period the British-educated Patriarch Mar Eshai Shimun XXIII, born into the line of Patriarchs at Qochanis, agitated for an independent Assyrian state. Following the end of the British mandate in 1933[18] and a massacre of Assyrian civilians at Simele by the Iraqi Army, the Patriarch was forced to take refuge in Cyprus.[19] There, Shimun petitioned the League of Nations regarding his peoples’ fate, but to little avail, and he was consequently barred from entering Syria and Iraq. He traveled through Europe before moving to Chicago in 1940 to join the growing Assyrian diaspora community there.[19]

The Church and the Assyrian community in general faced considerable fragmentation and upheaval as a result of the conflicts of the 20th century, and Patriarch Mar Eshai Shimun XXIII was forced to reorganize the church’s structure in the United States. He transferred his residence to San Francisco, California in 1954, and was able to travel to Iran, Lebanon, Kuwait, and India, where he worked to strengthen the church.[20]

In 1964 he decreed a number of changes to the church, including liturgical reform, the adoption of the Gregorian calendar, and the shortening of Lent. These changes, combined with Shimun’s long absence from Iraq, caused a rift in the community which led to another schism. In 1968 traditionalists within the church elected Mar Thoma Darmo as a rival patriarch to Shimun XXIII Eshai, creating the Ancient Church of the East.[21]

In 1972, Shimun decided to step down as Patriarch, and the following year, he married, in contravention to longstanding church custom. This led to a synod in 1973 in which further reforms were introduced, most significantly including the permanent abolition of hereditary succession a practice introduced in the middle of the fifteenth century by the patriarch Shemʿon IV Basidi who had died in 1497); however, it was decided that Shimun should be reinstated. This matter was to be settled at additional synods in 1975, however Shimun was assassinated by an estranged relative before this could take place.[22]

Patriarch Mar Dinkha IV

In 1976, the current Patriarch of the Assyrian Church of the East, Mar Dinkha IV, was elected as Shimun XXIII Eshai’s successor. The 33-year old Dinkha had previously been Metropolitan of Tehran, and operated his see there until the Iran–Iraq War of 1980–1988. Thereafter, Mar Dinkha IV went into exile in the United States, and transferred the patriarchal see to Chicago.[23] Much of his patriarchate has been concerned with tending to the Assyrian diaspora community and with ecumenical efforts to strengthen relations with other churches.[23]

Assyrian Church of the East and Nestorianism

The Nestorian nature of Assyrian Christianity remains a matter of contention. Elements of the Nestorian doctrine were explicitly repudiated by Patriarch Mar Dinkha IV on the occasion of his accession in 1976.[24]

The Christology of the Church of the East has its roots in the Antiochene theological tradition of the early Church. The founders of Assyrian theology are Diodorus of Tarsus and Theodore of Mopsuestia, both of whom taught at Antioch. ‘Antiochene’ is a modern designation given to the style of theology associated with the early Church at Antioch, as contrasted with the theology of the church of Alexandria.[25]

Antiochene theology emphasised Christ’s humanity and the reality of the moral choices he faced. In order to preserve the impassibility of Christ’s Divine Nature, the unity of His person was defined in a looser fashion than in the Alexandrian tradition.[25] The normative Christology of the Assyrian church was written by Babai the Great (551–628) during the controversy that followed the First Council of Ephesus (431). Babai held that within Christ there exist two qnome (essences, or hypostases), unmingled, but everlastingly united in the one prosopon(personality).

The precise Christological teachings of Nestorius are shrouded in obscurity. Wary of monophysitism, Nestorius rejected Cyril’s theory of a hypostatic union, proposing instead a union of will. Nestorianism has come to mean dyaphysitism, in which Christ’s dual natures are eternally separate, though it is doubtful whether Nestorius ever taught such a doctrine. Nestorius’ rejection of the term Theotokos (‘God-bearer’, or ‘Mother of God’) has traditionally been held as evidence that he asserted the existence of two persons – not merely two natures – in Jesus Christ, but there exists no evidence that Nestorius denied Christ’s oneness.[26] In the controversy that followed the Council of Ephesus, the term ‘Nestorian’ was applied to all upholding a strictly Antiochene Christology. In consequence the Church of the East was labelled ‘Nestorian’, though its theology is not dyophysite.

Ecumenical relations

Pope John XXIII invited many other Christian denominations, including the Assyrian Church of the East, to send “observers” to the Second Vatican Council (1962–1965). These observers, graciously received and seated as honored guests right in front of the podium on the floor of the council chamber, did not formally take part in the Council’s debate, but they mingled freely with the Catholic bishops and theologians who constituted the council, and with the other observers as well, in the break area during the council sessions. There, cordial conversations began a rapproachment that has blossomed into expanding relations among the Catholic Church, the Churches of the Orthodox Communion led by the Ecumenical Patriarch of Constantinople, and the ancient churches of the East.

On November 11, 1994, a historic meeting between Mar Dinkha IV and Pope John Paul II took place in Rome. The two patriarchs signed a document titled “Common Christological Declaration between the Catholic Church and the Assyrian Church of the East“. One side effect of this meeting was that the Assyrian Church’s relationship to the fellow Chaldean Catholic Church began to improve.[27]

In 1996, Patriarch Mar Dinkha IV signed an agreement of cooperation with the Chaldean Catholic Patriarch of Baghdad, Raphael I Bidawid, in Southfield, Michigan. In 1997, he entered into negotiations with the Syriac Orthodox Church and the two churches ceased anathematizing each other.

The lack of a coherent institution narrative in the Anaphora of Addai and Mari, which dates to apostolic times, has caused many Western Christians, and especially Roman Catholics, to doubt the validity of this anaphora, used extensively by the Assyrian Church of the East, as a prayer of consecration of the eucharistic elements. In 2001, after a study of this issue, Cardinal Joseph Ratzinger (later Pope Benedict XVI), as Prefect of the Congregation for the Doctrine of the Faith promulgated a declaration approved by Pope John Paul II stating that this is a valid anaphora. This declaration opened the door to a joint synodal decree officially implementing the present Guidelines for Admission to the Eucharist between the Chaldean Church and the Assyrian Church of the East which the synods of the Assyrian Church of the East and the Chaldean Catholic Church signed and promulgated on 20 July 2001.

This joint synodal decree provides that (1) Assyrian faithful may participate and receive Holy Communion in a Chaldean celebration of the Holy Eucharist, (2) Chaldean catholic faithful may participate and receive Holy Communion in an Assyrian Church celebration of the Holy Eucharist, even if celebrated using the Anaphora of Addai and Mari in its original form, and (3) Assyrian clergy are invited (but not obliged) to insert the institution narrative into the Anaphora of Addai and Mari when Chaldean faithful are present. Far from expressing a relationship of full communion between these churches, however, the joint synodal decree actually identifies several issues that require resolution to permit a relationship of full communion.

From a Catholic canonical point of view, provisions of the joint synodal decree are fully consistent with the provisions of canon 671 of the 1991 Code of Canons of the Eastern Churches, which states: “If necessity requires it or genuine spiritual advantage suggests it and provided that the danger of error or indifferentism is avoided, it is permitted for Catholic Christian faithful, for whom it is physically or morally impossible to approach a Catholic minister, to receive the sacraments of penance, the Eucharist and anointing of the sick from non-Catholic ministers, in whose Churches these sacraments are valid. 3. Likewise Catholic ministers licitly administer the Sacraments of Penance, the Eucharist and Anointing of the Sick to Christian faithful of Eastern Churches, who do not have full communion with the Catholic Church, if they ask for them on their own and are properly disposed.” Canons 843 and 844 of the Code of Canon Law make similar provisions for the Latin Church. The Assyrian Church of the East follows an Open Communion approach allowing any baptized Christian to receive its Eucharist,[28] so there is also no alteration of Assyrian practice. Nonetheless, from an ecumenical perspective, the joint synodal decree marks a major step toward full mutual collaboration of both churches in the pastoral care of their members.

Structure

The Church is governed by an episcopal polity, which is the same as other Catholic churches. The church maintains a system of geographical parishes organized into dioceses and archdioceses. The Catholicos-Patriarch, currently Mar Dinkha IV is head of the church. The Synod comprises Bishops who oversee individual dioceses, and Metropolitans who oversee episcopal dioceses in there territorial jurisdiction.

The Chaldean Syrian Church in India and the Persian Gulf is the largest diocese of the church. Its story goes back to the Church of the East that established presence in Kerala. The converts were from lower, untouchable castes, for in a caste-ridden Malabar society. During times of disturbances in the Persian Empire and the Middle East, Assyrian inflow into Kerala ceased and local converts had to take responsibility for the churches. Nevertheless, Malabar churches retained their Nestorian connections. Connection between the Malabar church and the Church of the East was sporadic for a long period till the arrival of the Portuguese. The church is represented by the Assyrian Church of the East and is in communion with it.

Hierarchy

The current hierarchy and dioceses is as follows. The Patriarchate of the Church of the East was located for centuries in the cathedral church of Mar Shallita, in the village of Qudshanis in the Hakkari mountains, Ottoman Empire. After the exodus in 1915 the Patriarchs temporarily resided between Urmia and Salmas, and from 1918 the patriarchs resided in Mosul, Iraq. After the Simele massacre of 1933, the then Patriarch Shimun XXIII Eshai was exiled to Cyprus. In 1940 he was welcomed to the United States where he set up his residence in Chicago, Illinois and administrated the United States and Canada as his Patriarchal province. The patriarchate was moved to Modesto, California in 1954, and finally to San Francisco, California in 1958 due to health issues. After the assassination of the Patriarch and the election of Mar Dinkha IV in 1976, the patriarchate was temporarily located in Tehran, Iran where the patriarch already resided. Since 1980, the Patriarchate again returned to Chicago, Illinois where it currently remains. The Diocese of Eastern United States served as the patriarch’s province from 1994 until 2012.

Due to the unstable political, religious and economic situation in the church’s historical homeland of the Middle East, many of the church members now reside in Western countries. Churches and dioceses have been established throughout Europe, America and Oceania. The largest expatriate concentration of church members is in the United States, mainly situated in Illinois and California.

Archdioceses

  1. Archdiosese of India Chaldean Syrian Church – it remains in communion and is the biggest province of the Church with close to 30 active churches, primary and secondary schools, hospitals etc.
  2. Archdiocese of Iraq and Russia – covers the indigenous territory of the church in Iraq. The archdiocese’s territory includes the cities and surroundings of Baghdad, Basra, Kirkuk, and Mosul.
  3. Archdiocese of Australia, New Zealand and Lebanon – Established in October 1984.

Dioceses

  1. Diocese of Syria – jurisdiction lies throughout all Syria, particularly in the Al-Hasakah governorate, where most of the community reside in Al-Hasakah, Qamishli and the 35 villages along the Khabur river. There are also small communities in Damascus and Aleppo
  2. Diocese of Iran – territory includes the capital Tehran, the Urmia and Salmas plains
  3. Diocese of Nohadra and Russia – established in 1999 with jurisdiction include the indigenous communities of Dohuk and Arbil, along with Russia and ex-Soviet states such as Armenia and Georgia.
  4. Diocese of Europe – its territory lies in western Europe and includes close to 10 sovereign states: Denmark, Sweden, Great Britain, Germany, Netherlands, France, Belgium, Austria, Finland, Norway and Greece.
  5. Diocese of Eastern USA – formerly the Patriarchal Archdiocese from 1994 until 2012 . The territory includes the large Illinois community, along with smaller parishes in Michigan, New England and New York.
  6. Diocese of Western USA-North – jurisdiction includes parishes in Western USA and northern California. Some of the parishes are San Francisco, San Jose, Modesto, Turlock, Ceres, Seattle, and Sacramento.
  7. Diocese of Western USA-South – jurisdiction includes parishes in Arizona and southern California.
  8. Diocese of Canada – includes the territory of Toronto, Windsor, Hamilton and all Canada

Proposed Structure: Archdioceses and Dioceses

  1. Archdiocese of India Chaldean Syrian Church – covers India.
  2. Archdiocese of Iran – covers Iran.
  3. Archdiocese of Iraq – covers the indigenous territory of the church in Iraq except Northern areas. The archdiocese’s territory includes the cities and surroundings of Baghdad, Basra, Kirkuk, and Mosul.
  4. Archdiocese of Nohadra – covers the indigenous territory of the church in Dohuk, Arbil, and Sulaymaniyah in Kurdish northern Iraq.
  5. Archdiocese of Syria & Lebanon – covers Syria and Lebanon.
  6. Archdiocese of Ararat – covers Turkey, Azerbaijan Armenia, and Georgia.
  7. Archdiocese of Russia & Eurasia – covers Russia and ex-Soviet states such as Russia, Ukraine, Belarus, Lithuania, Latvia, Estonia Poland, Moldova, Romania, Bulgaria, Serbia, Montenegro, Republic of Macedonia, Bosnia-Herzegovina, Croatia, Kazakhstan, Turkmenistan, Uzbekistan, Kyrgyzstan, and Tajikistan.
  8. Archdiocese of Europe – its territory lies in western Europe and includes close to 10 sovereign states: Denmark, Sweden, Great Britain, Germany, Netherlands, France, Belgium, Austria, Finland, Norway and Greece.
  9. Archdiocese of Australia & New Zealand – covers Australia and New Zealand
  10. Archdiocese of North America – It covers 4 dioceses:

Holy Synod

The Holy Synod of the church is made up of:

  • Head: Mar Dinkha IV, Khanania (born 1935, elected 1976), Catholicos-Patriarch of the East (residing in Morton Grove, Illinois)
  • Mar Gewargis Sliwa: Metropolitan of Iraq
  • Mar Aprem Mooken: Metropolitan of India
  • Mar Meelis Zaia: Metropolitan of Australia, New Zealand and Lebanon
  • Mar [Sagris Yosip]: Bishop Emeritus of Baghdad (residing in Modesto, California)
  • Mar Isaac Yousif: Bishop of Dohuk-Erbil and Russia
  • Mar Aprem Nathniel: Bishop of Syria
  • Mar Narsai Benyamin: Bishop of Iran
  • Mar Aprim Khamis: Bishop of Western United States
  • Mar Mar Emmanuel Yosip: Bishop of Canada
  • Mar Odisho Oraham: Bishop of Europe
  • Mar Awa Royel: Bishop of California
  • Mar Paulus Benjamin: Bishop of Eastern United States
  • Mar Yohannan Joseph: Auxiliary Bishop of India
  • Mar Awgin Kuriakose: Auxiliary Bishop of India

See also

today’s birthday: Pierre-Auguste Renoir (1841)


Pierre-Auguste Renoir (1841)

Renoir’s paintings number in the thousands and are notable for their saturated color, vibrant light, and warm sensuality. Early in his career, Renoir developed a close relationship with Claude Monet and became a celebrated artist of the Impressionist style. At times the two painters worked side-by-side, creating several pairs of paintings that depict the same scenes. Though crippled with rheumatoid arthritis in his later life, Renoir continued to paint. How did he manage to do so? More… Discuss

Paintings by RENOIR & Music by RAVEL

Isaac Albéniz; Cadiz, Suite Española, Opus 47


Isaac Albéniz; Cadiz, Suite Española, Opus 47

Dame Joan Sutherland. Pastorale. Igor Stravinsky.


Dame Joan Sutherland. Pastorale. Igor Stravinsky.

Chopin Etude Op 25 No.11 Valentina Lisitsa


Chopin Etude Op 25 No.11 Valentina Lisitsa

Wolfgang Amadeus Mozart: Così fan tutte, K.588, Overture


Così fan tutte, K.588, Overture

Kempff – Brahms Capriccio op.116 no.3 in G minor


Kempff – Brahms Capriccio op.116 no.3 in G minor

Ludwig van Beethoven – Rondo in C major, Op. 51, No. 1


Ludwig van Beethoven – Rondo in C major, Op. 51, No. 1

Hector Berlioz – The Damnation of Faust – Hungarian March


Hector Berlioz – The Damnation of Faust – Hungarian March

Marche militaire française from Suite algérienne, Op. 60


Marche militaire française from Suite algérienne, Op. 60

Antonín Dvořák – Slavonic Dances, Op. 72


Antonín Dvořák – Slavonic Dances, Op. 72

Wolfgang Amadeus Mozart: Magic Flute ~ Papageno’s Aria


Wolfgang Amadeus Mozart: Magic Flute ~ Papageno’s Aria

Rimsky-Korsakov – Dubinushka, op. 62


Rimsky-Korsakov – Dubinushka, op. 62

Schubert Symphony No 3 D major Maazel Bavarian RSO


Schubert Symphony No 3 D major Maazel Bavarian RSO

Valentina Lisitsa. Chopin Nocturne Op 27 # 2 D Flat Major


Valentina Lisitsa. Chopin Nocturne Op 27 # 2 D Flat Major

Luigi Boccherini – Symphony in A Major Op. 21 No. 6 G498


Luigi Boccherini – Symphony in A Major Op. 21 No. 6 G498

Itzhak Perlman – Ludwig van Beethoven: Violin Concerto in D Op 61 – Daniel Barenboim


Itzhak Perlman – Beethoven Violin Concerto – Daniel Barenboim

Giotto_Christ_Entering_Jerusalem_Fresco_Arena_Chapel_Padua


Giotto_Christ_Entering_Jerusalem_Fresco_Arena_Chapel_Padua

Giotto_Christ_Entering_Jerusalem_Fresco_Arena_Chapel_Padua

pieter-bruegel-the-elder


The Triumph of Death - Pieter the Elder Bruegel - www.pieter-bruegel-the-elder.org

The Triumph of Death (Pieter Bruegel the Elder)

Stravinsky : Firebird Suite (1919 Edition)


Stravinsky : Firebird Suite (1919 Edition)

Sibelius: Andante festivo


Sibelius: Andante festivo

Maurice Ravel – Alborada del gracioso


Maurice Ravel – Alborada del gracioso

Bizantine. Christ (portion of a Deesis mosaic) 13th century Hagia Sophia Istanbul


Bizantine. Christ (portion of a Deesis mosaic) 13th century Hagia Sophia Istanbul

Bizantine. Christ (portion of a Deesis mosaic) 13th century Hagia Sophia Istanbul

 

Giuseppe Verdi: Nabucco – Va, pensiero (Chorus of the Hebrew Slaves)


Giuseppe Verdi: Nabucco – Va, pensiero (Chorus of the Hebrew Slaves)

Ralph Vaughan Williams: The Lark Ascending with violinist Hilary Hahn


The lark ascending (Hilary Hahn)

Bernard Herrmann – North by Northwest: Conversation Piece


Bernard Herrmann – Conversation Piece

Pietro Mascagni-Cavalleria Rusticana(Intermezzo) , great compositions/performances


Pietro Mascagni-Cavalleria Rusticana(Intermezzo) 

Borodin Petite Suite with Maria Prokofieva


Borodin Petite Suite

historic musical bits: Vladimir Horowitz, piano: Tchaikovsky: Piano Concerto No. 1 in B-flat minor, Op. 23 (1948) , great compositions/performances


Vladimir Horowitz, piano: Tchaikovsky: Piano Concerto No. 1 in B-flat minor, Op. 23 (1948)

quotation: Ralph Waldo Emerson Walden by Henry David Thoreau (Full Audiobook)


The days…come and go like muffled and veiled figures sent from a distant friendly party, but they say nothing, and if we do not use the gifts they bring, they carry them as silently away.

Ralph Waldo Emerson (1803-1882) Discuss

Walden by Henry David Thoreau (Full Audiobook)


MOZART – ABDUCTION FROM THE SERAGLIO -IMPOSSIBLE PERFORMANCE

Historic Musical Bits ,Rubinstein Mozart Concerto 17, 20, 21, 23 & 24, great compositions/performances


Rubinstein Mozart Concerto 17, 20, 21, 23 & 24.wmv

Historic Musical Bits: Kempff plays Schubert Piano Sonata in A Major D664, great compositions/performances


Kempff plays Schubert Piano Sonata in A Major D664

Mendelssohn / String Symphony No. 7 in D minor,Northern Chamber Orchestra, Nicolas Ward, great compositions/performances


Mendelssohn / String Symphony No. 7 in D minor

Historic musical Bits: Brahms / Herbert von Karajan, 1957: Variations On A Theme By Haydn, Op. 56a , great compositions/performances


Brahms / Herbert von Karajan, 1957: Variations On A Theme By Haydn, Op. 56a – Complete

today’s birthday: Richard Ford, Pulitzer Prize-winning novelist


Richard Ford, Pulitzer Prize-winning novelist

From Wikipedia, the free encyclopedia
 
This article is about the American author. For other people, see Richard Ford (disambiguation).
Richard Ford
Richard Ford at Göteborg Book Fair 2013 01.jpg

American writer Richard Ford at the Göteborg Book Fair 2013
Born February 16, 1944 (age 70)
Jackson, Mississippi
Occupation novelist, short story writer
Nationality United States
Period 1976–present
Genre Literary fiction
Literary movement Dirty realism

Richard Ford (born February 16, 1944) is an American novelist and short story writer. His best-known works are the novel The Sportswriter and its sequels, Independence Day and The Lay of the Land, and the short story collection Rock Springs, which contains several widely anthologized stories.      read more

 

today’s image: Alice Lee Roosevelt


Alice Lee Roosevelt

Alice Lee Roosevelt, President Theodore Roosevelt’s irrepressible eldest daughter, married Congressman Nicholas Longworth of Ohio in an elaborate White House ceremony on February 17, 1906. Heedless of social convention, Alice’s behavior routinely shocked her family and friends. Once the president, when confronted with another of Alice’s escapades, remarked, ‘I can do one of two things, I can run the country or control Alice. I cannot do both.’ Nevertheless, the world public was captivated with the first daughter, who seemed to embody the ideal Gay Nineties woman. In spite of its promising beginning, Alice’s 25-year marriage to Longworth was not a happy one, but Alice reigned as the grande dame of Washington, D.C. society for another 50 years. This photo was taken on March 24, 1902.

Photo: Library of Congress

- See more at: http://www.historynet.com/picture-of-the-day#sthash.QjHzCPzg.dpuf

Johnny Cash-The Man Comes Around “…It’s hard for thee to kick against the pricks…”


Johnny Cash-The Man Comes Around


Uploaded on Sep 6, 2009/ 13,907,847 views 

https://www.youtube.com/watch?v=ME9Xp…

And I heard as it were the noise of thunder
One of the four beasts saying come and see and I saw
And behold a white horse

There’s a man going around taking names
And he decides who to free and who to blame
Everybody won’t be treated all the same
There’ll be a golden ladder reaching down
When the Man comes around

The hairs on your arm will stand up
At the terror in each sip and in each sup
Will you partake of that last offered cup?
Or disappear into the potter’s ground
When the Man comes around

Hear the trumpets, hear the pipers
One hundred million angels singing
Multitudes are marching to the big kettledrum
Voices calling, voices crying
Some are born and some are dying
It’s Alpha and Omega’s kingdom come

And the whirlwind is in the thorn tree
The virgins are all trimming their wicks
The whirlwind is in the thorn tree
It’s hard for thee to kick against the pricks

Till Armageddon no shalam, no shalom
Then the father hen will call his chickens home
The wise man will bow down before the throne
And at His feet they’ll cast their golden crowns
When the Man comes around

Whoever is unjust let him be unjust still
Whoever is righteous let him be righteous still
Whoever is filthy let him be filthy still
Listen to the words long written down
When the Man comes around

Hear the trumpets, hear the pipers
One hundred million angels singing
Multitudes are marching to the big kettledrum
Voices calling and voices crying
Some are born and some are dying
It’s Alpha and Omega’s kingdom come

And the whirlwind is in the thorn tree
The virgins are all trimming their wicks
The whirlwind is in the thorn tree
It’s hard for thee to kick against the pricks

In measured hundred weight and penney pound
When the Man comes around.

Close (Spoken part)
And I heard a voice in the midst of the four beasts
And I looked and behold, a pale horse
And his name that sat on him was Death
And Hell followed with him.

never old oldies Ray Charles – Moonlight over Miami Rajix123 Rajix123


Ray Charles – Moonlight over Miami

Good Taste Always_Pencil Sketch 3_FotoSketcher (my art collection)


Good Taste Always_Pencil Sketch 3_FotoSketcher

Good Taste Always_Pencil Sketch 3_FotoSketcher (my art collection)

Good Taste Always_Pencil Sketch 3_FotoSketcher (my art collection)

Mozart – Flute Quartet No. 1 in D, K. 285 , great compositions/performances


Mozart – Flute Quartet No. 1 in D, K. 285

Historic musical Bits: W. Kempff plays Schubert Sonata in C minor, D.958, great compositions/performances


W. Kempff plays Schubert Sonata in C minor, D.958

Historic Musical bits: Arthur Rubinstein – Brahms Intermezzo, Op. 118, great compositions/performancesNo. 2 in A major


Arthur Rubinstein – Brahms Intermezzo, Op. 118, No. 2 in A major

Antonín Dvořák – Slavonic Dances, Op. 46


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GRIEG – 3 pièces pour piano


GRIEG – 3 pièces pour piano

Historic musical bits: Martha Argerich, Ravel Jeux d’eau , great compositions/performances