Anti-Christian persecution isn’t all about Islam, @JohnLAllenJr writes https://t.co/oLigp6PilA pic.twitter.com/uu0NQwAZZY
— Crux (@Crux) December 16, 2015
Category Archives: News
this pressed for our mind: Anti-Christian persecution isn’t all about Islam, @JohnLAllenJr writes — Crux (@Crux) December 16, 2015
this pressed: Rusia avertizează că poate distruge elementele antibalistice NATO din România şi Polonia | adevarul.ro
Rusia deţine rachete care pot distruge orice element antibalistic instalat de Statele Unite, avertizează generalul rus Serghei Karakaiev, şeful Forţelor strategice ruse, referindu-se la sistemele antirachetă montate de NATO în România şi Polonia, relatează Mediafax.Ştiri pe aceeaşi temă Un general avertizează că Rusia a instalat rachete intercontinentale c… Ambasador rus: Toate ţările participante la sistemul antirachetă NATO … Vladimir Putin: Rusia intenţionează să-şi consolideze arsenalul nuclea…„Evaluările specialiştilor arată că sistemele antirachetă americane aflate în curs de instalare nu vor putea rezista unui atac intens efectuat de unităţi strategice ruse“, a declarat Serghei Karakaiev, citat de agenţii de ştiri ruse, potrivit Mediafax.Oficialul militar a dat asigurări că pe teritoriul Rusiei există sisteme moderne de rachete balistice ale căror poziţii nu sunt cunoscute de „inamici“.„Există sisteme de rachete pe teritoriul Rusiei – din regiunea centrală Tver până în Irkuţk, Siberia – care sunt ascunse de atacurile inamice“, a subliniat Karakaiev.„Rusia nu intenţionează să monteze rachete strategice în regiunea Arctica; nu sunt necesare“, a explicat şeful Forţelor strategice ruse.General rus: Moscova a mobilizat elemente ce pot distruge orice sistem de apărare antirachetăAcum câteva zile, un general a anunţat că armata rusă a instalat sisteme de rachete intercontinentale de tip Iars (SS-27 Mod 2, potrivit terminologiei NATO) la sud-vest de oraşul Moscova. Sistemele au fost instalate în localitatea Kozelsk, situată la circa 200 de kilometri sud-vest de Moscova.„Regimentul de rachete de la Kozelsk a fost plasat în stare deplină de luptă“, a declarat generalul Serghei Siver, comandantul Unităţii de rachete Vladimir.„Principala caracteristică a acestui sistem este capacitatea de a distruge orice sistem de apărare antirachetă şi producerea de daune ample inamicului“, a subliniat oficialul militar rus.Rachetele termonucleare intercontinentale RS-24 Iars (SS-27 Mod 2, potrivit terminologiei NATO) au o rază de acţiune de circa 11.000 de kilometri, atingând viteze de 24.500 de km/h.Vladimir Putin: Apropierea NATO, un scenariu „foarte periculos“Moscova a criticat dur, în ultimul timp, planul Alianţei Nord-Atlantice de a instala sisteme antibalistice în România şi Polonia.Preşedintele Vladimir Putin avertiza, în urmă cu o lună, că Rusia va consolida capacităţile nucleare strategice ca reacţie la sistemele antirachetă instalate de Statele Unite în Europa de Est, precizând că armata rusă a dezvoltat armament care poate distruge orice instalaţie antibalistică. „Rusia va lua măsuri de retorsiune în sensul consolidării capacităţilor forţelor nucleare. De asemenea, vom dezvolta propriile sisteme antirachetă. Am spus de la început că vom dezvolta sisteme de atac pentru distrugerea oricăror instalaţii antibalistice“, declara Vladimir Putin pe 10 noiembrie. Potrivit liderului de la Kremlin, pretextele conform cărora sistemele antirachetă din Europa de Est ar viza ameninţările balistice din partea Iranului şi Coreei de Nord ascund adevăratele intenţii ale Statelor Unite, de a dobândi superioritate militară. „Adevăratul scop este neutralizarea potenţialului nuclear al altor state, inclusiv al Rusiei şi al aliaţilor ei“, a subliniat Vladimir Putin.La sfârşitul lunii octombrie, Vladimir Putin atrăgea atenţia că extinderea sistemului antirachetă al Statelor Unite în Europa de Est reprezintă o ameninţare la adresa capacităţilor nucleare ruse, exprimând preocupare că infrastructura ofensivă a NATO se apropie de frontierele ruse şi evocând un scenariu „foarte periculos“. Rusia a avertizat că elementele antirachetă care urmează să fie instalate la Deveselu reprezintă încălcări ale Tratatului forţelor nucleare intermediare (INF), cerând României şi SUA să conştientizeze „responsabilitatea“ montării acestor sisteme şi să renunţe la plan „cât nu este prea târziu“.Decizia de instalare a sistemelor de tip MK-41 (n.red. – Aegis, conform terminologiei NATO) „riscă să devină o provocare gravă la adresa securităţii internaţionale“, declara recent şi Mihail Ulianov, director al Departamentului pentru neproliferare şi controlul armamentului din cadrul Ministerului rus de Externe. „Acest pas va fi o nouă încălcare flagrantă de către Statele Unite a Tratatului forţelor nucleare intermediare“, a acuzat oficialul rus. „Statele Unite şi România trebuie să înţeleagă amploarea reală a responsabilităţii acestui sistem şi să îşi dea seama că pot renunţa la acest plan cât nu este prea târziu“, adăuga Mihail Ulianov.Moscova acuză că sistemele antirachetă din România şi Polonia încalcă INFMoscova a acuzat de multe ori că sistemele antirachetă care urmează să fie instalate în România şi Polonia reprezintă încălcări ale prevederilor Tratatului forţelor nucleare intermediare (INF). În martie, Serghei Riabkov, adjunctul ministrului rus de Externe, afirma că sistemele MK-41 (Aegis) sunt utilizate pentru rachete cu rază medie şi lungă de ac
this pressed: 1 Dead and Multiple Wounded in Shooting Near L.A. Hotel: Reports #ShootingVictims https://t.co/whIqoD7jf4 pic.twitter.com/IWOgFSjuU3 — Melody Rigo (@Melody407000) December 14, 2015
1 Dead and Multiple Wounded in Shooting Near L.A. Hotel: Reports #ShootingVictims https://t.co/whIqoD7jf4 pic.twitter.com/IWOgFSjuU3
— Melody Rigo (@Melody407000) December 14, 2015
Her name literally means (female) of throne, i.e. Queen of the throne, which was portrayed by the emblem worn on her head, that of a throne. However, the hieroglyph for her name originally meant (female) of flesh, i.e. mortal, and she may simply have represented deified, historical queens.
Her origins are uncertain but are believed to have come from the Nile Delta; however, unlike other Egyptian deities, she did not have a centralised cult at any point throughout her worship. First mentions of Isis date back to the Fifth Dynasty which is when the first literary inscriptions are found, but her cult became prominent late in Egyptian history, when it began to absorb the cults of many other goddesses. It eventually spread outside Egypt throughout the Middle East and Europe, with temples dedicated to her built as far away as the British Isles. Pockets of her worship remained in Christian Europe as late as the 6th century.
Origin of the name
The English pronunciation used for this deity, /ˈaɪ.sɪs/), is an anglicized pronunciation of the Greek name, Ίσις, which itself changed the original Egyptian name by the addition of a final -s because of the grammatical requirements of Greek noun endings.
The Egyptian name was recorded as ỉs.t or ȝs.t and meant ‘(She of the) Throne’. However the true Egyptian pronunciation remains uncertain because their writing system omitted vowels. Based on recent studies which present us with approximations based on contemporary languages and Coptic evidence, the reconstructed pronunciation of her name is *ʔŪsat (ooh-saht). Later, the name survived into Coptic dialects as Ēse or Ēsi, as well as in compound words surviving in names of later people like Har-si-Ese, literally “Horus, son of Isis”.
For convenience and arbitrarily, Egyptologists choose to pronounce the word as ee-set. Sometimes they may also say ee-sa because the final ‘t’ in her name was a feminine suffix which is known to have been dropped in speech during the last stages of the Egyptian language.
Most Egyptian deities started off as strictly local, and throughout their history retained local centers of worship, with most major cities and towns widely known as the hometowns to their deities. However, no traces of local Isis cults are found; throughout her early history there are also no known temples dedicated to her. Individual worship of Isis does not begin until as late as the 30th Dynasty; until that time Isis was depicted and apparently worshipped in temples of other deities. However, even then Isis is not worshipped individually, but rather together with Horus and Osiris– the latter of whom being both her brother and husband, as they fell deeply in love within their mother’s womb. Temples dedicated specifically to Isis become wide-spread only in the Roman times.
By this period, temples to Isis begin to spread outside of Egypt. In many locations, particularly Byblos, her cult takes over that of worship to the Semitic goddess Astarte, apparently due to the similarity of names and associations. During the Hellenic era, due to her attributes as a protector, and mother, and the lusty aspect originally from Hathor, she was also made the patron goddess of sailors.
Throughout the Graeco-Roman world, Isis becomes one of the most significant of the mystery religions, and many classical writers refer to her temples, cults and rites. Temples to Isis were built in Iraq, Greece, Rome, even as far north as England where the remains of a temple were discovered at Hadrian’s Wall. At Philae her worship persisted until the 6th century, long after the wide acceptance of Christianity- this was the last of the ancient Egyptian temples to be closed, and its fall is generally accepted to mark the end of ancient Egypt.
Little information on Egyptian priests of Isis survives; however it is clear there were both male and female priests of her cult throughout her early history. By the Graeco-Roman era, all priestesses of Isis are female. Many of them were healers and midwives, and were said to have many special powers, including dream interpretation and the ability to control the weather by braiding or combing their hair, the latter of which was because the Egyptians considered knots to have magical power.
Knot of Isis
Because of the association between knots and magical power, a symbol of Isis was the tiet/tyet (meaning welfare/life), also called the Knot of Isis, Buckle of Isis, or the Blood of Isis. The tiet in many respects resembles an ankh, except that its arms curve down, and in all these cases seems to represent the idea of eternal life/resurrection. The meaning of Blood of Isis is more obscured, but the tyet was often used as a funerary amulet made of red wood, stone, or glass, so this may have simply been a description of its appearance.
The star Spica (sometimes called Lute Bearer), and the constellation which roughly corresponded to the modern Virgo, appeared at a time of year associated with the harvest of wheat and grain, and thus with fertility gods and goddesses. Consequently they were associated with Hathor, and hence with Isis through her later conflation with Hathor. Isis also assimilated Sopdet, the personification of Sirius, since Sopdet, rising just before the flooding of the Nile, was seen as a bringer of fertility, and so had been identified with Hathor. Sopdet still retained an element of distinct identity, however, as Sirius was quite visibly a star and not living in the underworld (Isis being the wife of Osiris, king of the underworld).
In the Book of the Dead Isis was described as She who gives birth to heaven and earth, knows the orphan, knows the widow, seeks justice for the poor, and shelter for the weak. Some of Isis’ many other titles were Queen of Heaven, Mother of the Gods, The One Who is All, Lady of Green Crops, The Brilliant One in the Sky, Star of the Sea, Great Lady of Magic, goddess of magic, fertility, nature, motherhood, and underworld, Mistress of the House of Life, She Who Knows How To Make Right Use of the Heart, Light-Giver of Heaven, Lady of the Words of Power, and Moon Shining Over the Sea.
In art, originally Isis was pictured as a woman wearing a long sheath dress and crowned with the hieroglyphic sign for a throne, sometimes holding a lotus, as a sycamore tree. Occasionally depicted with outstretched wings, Isis is distinguished from the similarly portrayed Goddess Ma’at through the latter’s use of an ostrich feather in her headdress rather than the symbol for a throne as used with Isis. After her assimilation of Hathor, Isis’s headdress is replaced with that of Hathor: the horns of a cow on her head, and the solar disc between them. She was also sometimes symbolised by a cow, or a cow’s head. Usually, she was depicted with her son, the great god Horus, with a crown and a vulture, and sometimes as a kite bird flying above Osiris’s body.
Isis in literature
Isis is the most important goddess in Egyptian mythology who transferred from a local goddess in the Nile Delta to a cosmic goddess all over the whole ancient world. The name Isis is still a beloved name among modern coptic Egyptians, and in Europe the name (Isadora)i.e. Gift of Isis is still common.
We know characters of the Goddess from Plutarch’s Isis and Osiris which considered the main source of this mythological story. Apuleius’ “Transformations of Lucius” gives us an understanding of Isis in the first century. The following paragraph is particularly significant. “You see me here, Lucius, in answer to your prayer. I am nature, the universal Mother, mistress of all the elements, primordial child of time, sovereign of all things spiritual, queen of the dead, queen also of the immortals, the single manifestation of all gods and goddesses that are, my nod governs the shining heights of Heavens, the wholesome sea breezes. though I am worshipped in many aspects, known by countless names. . . some know me as Juno, some as Bellona . . . the Egyptians who excel in ancient learning and worship call me by my true name..Queen Isis.”
As the deification of the wife of the pharaoh, the first prominent role of Isis was as the assistant to the deceased king. Thus she gained a funerary association, her name appearing over 80 times in the Pyramid Texts, and was said to be the mother of the four gods who protected the Canopic Jars – more specifically, Isis was viewed as protector of the liver-jar-god Imsety. This association with the Pharaoh’s wife also brought the idea that Isis was considered the spouse of Horus, who was protector, and later the deification, of the Pharaoh himself. Consequently, on occasion, her mother was said to be Hathor, the mother of Horus. By the Middle Kingdom, as the funeral texts spread to be used by non-royals, her role also grows to protect the nobles and even the commoners.
By the New Kingdom, Isis gains prominence as the mother / protector of the Pharaoh. She is said to breastfeed the pharaoh with her milk, and is often depicted visually as such. The role of her name and her throne-crown is uncertain. Some egyptologists believe that being the throne-mother was Isis’ original function, however a more modern view states that aspects of the role came later by association. In many African tribes, the king’s throne is known as the mother of the king, and that fits well with either theories, giving us more insight into the thinking of ancient Egyptians.
Sister-wife to Osiris
In another area of Egypt, when the pantheon was formalised, Isis became one of the Ennead of Heliopolis, as a daughter of Nut and Geb, and sister to Osiris, Nephthys, and Set. As a funerary deity, she was associated with Osiris, god of the underworld (Aaru), and thus was considered his wife. The two females – Isis and Nephthys were often depicted on coffins, with wings outstretched, as protectors against evil.
A later legend, ultimately a result of the replacement of another god of the underworld when the cult of Osiris gained more authority, tells of the birth of Anubis. The tale describes how Nephthys became sexually frustrated with Set and disguised herself as the much more attractive Isis to try to seduce him. The ploy failed, but Osiris now found Nepthys very attractive, as he thought she was Isis. They coupled, resulting in the birth of Anubis. In fear of Set’s anger, Nephthys persuaded Isis to adopt Anubis, so that Set would not find out. The tale describes both why Anubis is seen as an underworld deity (he is a son of Osiris), and why he couldn’t inherit Osiris’ position (he was not a legitimate heir), neatly preserving Osiris’ position as lord of the underworld.
Assimilation of Hathor
Beliefs about Ra himself had been hovering around the identification of Ra, a sun god, with Horus, another sun god (as the compound Ra-Herakhty), and so for some time, Isis had intermittently been considered the wife of Ra, since she was the mother of Horus. Consequently, since there was not anything logically troubling by identifying Isis as Ra’s wife, Hathor unlike identifying Ra as his own son, she and Hathor became considered the same deity, Isis-Hathor. Sometimes the alternative consideration arose, that Isis, in the Ennead, was a child of Atum-Ra, and so should have been a child of Ra’s wife, Hathor, although this was less favoured as Isis had enough in common with Hathor to be considered one and the same.
Mother of Horus
It was this merger with Hathor that proved to be the most significant event in the history of Egyptian mythology. By merging with Hathor, Isis became the mother of Horus, rather than his Wife, and thus, when beliefs of Ra absorbed Atum into Atum-Ra, it also had to be taken into account that Isis was one of the Ennead, as the wife of Osiris. However, it had to be explained how Osiris, who as god of the dead, was dead, could be considered a father to Horus who was very much not considered dead. This led to the evolution of the idea that Osiris needed to be resurrected, and so to the Legend of Osiris and Isis, of which Plutarch’s De Iside et Osiride contains the most extensive account known today, a myth so significant that everything else paled in comparison. Yet another set of myths detail the adventures of Isis after the birth of Osiris‘ posthumous son, Horus. Many dangers faced Horus after birth, and Isis fled with the newborn to escape the wrath of Seth, the murderer of her husband. In one instance, Isis heals Horus from a lethal scorpion sting; she also performs other miracles in relation to the so-called cippi, or the plaques of Horus. Isis protected and raised Horus until he was old enough to face Seth, and subsequentally became the king of Egypt.
In order to resurrect Osiris for the purpose of having the child Horus, it was necessary for Isis to learn magic, and so it was that Isis tricked Ra (i.e. Amun-Ra/Atum-Ra) into telling her his “secret name”, by getting a snake to bite and poison him, so that he would use his “secret name” to survive. This aspect becomes central in magic spells, and Isis is often implored to use the true name of Ra while performing rituals. By the late Egyptian history, Isis becomes the most important, and most powerful magical deity of the Egyptian pantheon. Magic is central to the entire mythology of Isis; arguably more so than any other Egyptian deity.
In consequence of her deeply magical nature, Isis also became a goddess of magic. The prior goddess to hold the quadruple roles of healer, protector of the canopic jars, protector of marriage, and goddess of magic, Serket, became considered an aspect of her. Thus it is not surprising that Isis had a central role in Egyptian magic spells and ritual, especially those of protection and healing. In many spells, she is also completely merged even with Horus, where invocations of Isis are supposed to automatically involve Horus’ powers as well.
Assimilation of Mut
After the authority of Thebes had risen, and made Amun into a much more significant god, it later waned, and Amun was assimilated into Ra. In consequence, Amun’s consort, Mut, the doting, infertile, and implicitly virginal mother, who by this point had absorbed other goddesses herself, was assimilated into Ra’s wife, Isis-Hathor as Mut-Isis-Nekhbet. On occasion, Mut’s infertility and implicit virginity was taken into consideration, and so Horus, who was too significant to ignore, had to be explained by saying that Isis became pregnant with magic, when she transformed herself into a kite
Mut’s husband was Amun, who had by this time become identified with Min as Amun-Min (also known by his epithet – Kamutef). Since Mut had become part of Isis, it was natural to try to make Amun, part of Osiris, the husband of Isis, but this was not easily reconcilable, because Amun-Min was a fertility god and Osiris was the god of the dead. Consequently they remained regarded separately, and Isis was sometimes said to be the lover of Min. Subsequently, as at this stage Amun-Min was considered an aspect of Ra (Amun-Ra), he was also considered an aspect of Horus, since Horus was identified as Ra, and thus Isis’ son was on rare occasions said to be Min instead, which neatly avoided having confusion over Horus’s status as was held at being the husband and son of Isis.
Isis outside Egypt
The cult of Isis rose to prominence in the Hellenistic world, beginning in the last centuries BC, until it was eventually banned by the Christians in the 6th century. Despite the Isis mystery cult’s growing popularity, there is evidence to suggest that the Isis mysteries were not altogether welcomed by the ruling classes in Rome. Her rites were considered by the princeps Augustus to be “pornographic” and capable of destroying the Roman moral fibre.
Tacitus writes that after Julius Caesar’s assassination, a temple in honour of Isis had been decreed; Augustus suspended this, and tried to turn Romans back to the Roman gods who were closely associated with the state. Eventually the Roman emperor Caligula abandoned the Augustan wariness towards oriental cults, and it was in his reign that the Isiac festival was established in Rome. According to Josephus, Caligula himself donned female garb and took part in the mysteries he instituted, and Isis acquired in the Hellenistic age a “new rank as a leading goddess of the Mediterranean world.”
Roman perspectives on cult were syncretic, seeing in a new deity merely local aspects of a familiar one. For many Romans, Egyptian Isis was an aspect of Phrygian Cybele, whose orgiastic rites were long naturalized at Rome, indeed she was known as Isis of Ten Thousand Names.
Among these names of Roman Isis, Queen of Heaven is outstanding for its long and continuous history. Herodotus identified Isis with the Greek and Roman goddesses of agriculture, Demeter and Ceres. In Yorùbá mythology, Isis became Yemaya. In later years, Isis also had temples throughout Europe, Africa, and Asia, and as far away as the British Isles, where there was a temple to Isis on the River Thames by Southwark. In the book, the golden ass, Isis told Lucius:
“Here you see me, Lucius, in answer to your prayers. Know that I am a mother and universal nature, mistress of all the elements, primordial principle of time, sovereign of all things spiritual, queen of the dead, oceans, and queen also of the immortals. The only manifestation of gods and goddesses. My gesture commands the glittering heights of heaven, healthy sea water and cries secrets of hell. Though I am worshiped in many aspects, known by countless names … The Trojans, who were the first born in the world, call me Pesinuntica, mother of the gods, the Athenians natural born there, call me Minerva Cecropea, and also Cyprus, Venus Pafia I call the archers and Sagittarians, Diana, three languages Sicilians Proserpina call me, the Eleusinian, the goddess Ceres and other old know me as Juno, others Bellona, others Ecates, other Ranusia … But the Egyptians who excel in learning and ancient worship call me by my real name … Queen Isis.”
This is the translation of latin.
Links to Christianity
Many scholars believe that Isis worship in late Roman times was the primary influence behind Christianity’s adoption of the cult of the Virgin Mary. Evidence suggests that this allowed the Christian Church to absorb a huge number of converts who had formerly believed in Isis, and would not have converted unless Christianity offered them an “Isis-like” female focus for their faith. Iconographically the similarities between the seated Isis holding or suckling the child Horus (Harpocrates) and the seated Mary and the baby Jesus, is apparent.
Some Fundamentalist Christian writers find fault with these claims, and suggest that by the time the cult of the Virgin Mary arose, the worship of Isis had greatly evolved from the Egyptian myths, and her relationship with Horus was no longer a major factor. However, this view is overshadowed by the fact that Late Roman beliefs regarding the attributes of Isis, are almost identical to Early Christian beliefs regarding Mary. One has only to read the quote from Apuleius above, to see that Isis was worshiped in Roman Times as a Universal and merciful mother figure – precisely as was the Virgin Mary.
Isis in modern culture
During the modern era, older cultures, techniques and ideologies have become overshadowed as the present progresses. For centuries, the Ancient Egyptian culture was almost entirely forgotten. From the 19th century onward, Egyptologist’s have unlocked so many aspects of this time. With knowledge available, people from around the world have created organizations to praise this culture. For Isis in particular, organization such as Horus worshipers and Resurrect Isis have been established.
- Richard H. Wilkinson (2003), The Complete Gods and Goddesses of Ancient Egypt.
- Spence, Lewis (1990), Ancient Egyptian Myths and Legends.
- Shaw, Ian (2000), The Oxford History of Ancient Egypt.
- Shaw, Ian (195), The British Museum Dictionary of Ancient Egypt.
- Rosalie David, (1998) Handbook to Life in Ancient Egypt.
Modern Isis worship
this pressed for our future: Donald Trump’s Muslim ban proposal throws Republican party into chaos | US news | The Guardian
Tom McCarthy in New York, Ben Jacobs in Washington, Ryan Felton in Ann Arbor, Michigan, and Kate Lamb in Jakarta, Indonesia
Tuesday 8 December 2015 15.19 EST
Republican presidential candidate Donald Trump was disowned by his own party’s top leadership on Tuesday and faced calls to drop his White House bid as the world reacted with outrage to his plan for a ban on Muslims entering the United States.
The billionaire frontrunner’s plan tipped the Republican presidential race into chaos, with party leaders from the chairman of the Republican National Committee to former US vice-president Dick Cheney condemning the idea as “un-American”.
How does Trump do it? Understanding the psychology of a demagogue’s rally
Trump toured the US television studios in unrepentant form, unmoved by the gale of criticism that followed his speech aboard an aircraft carrier on Monday evening. Speaking aboard the USS Yorktown, he acknowledged that his proposal was “probably not politically correct”, before whipping up a cheering crowd and adding: “But. I. Don’t. Care.”
“We need a total and complete shutdown of Muslims entering the United States while we figure out what the hell is going on,” Trump said. “We are out of control.”
But for perhaps the first time of the election cycle, Trump seemed at risk of being drowned out by voices raised on all sides in protest against him.
Horrified Muslims in the United States heard in Trump’s rhetoric an echo of Nazism, and they joined the Republican condemnation of Trump as un-American.
“He’s trampling on our constitution and packaging it as a snake oil cure for our security concerns,” said Kassem Allie, executive administrator of the Islamic Center of America in Dearborn, Michigan, one of the largest mosques in the US. “He’s using fear-mongering reminiscent of Nazi Germany and Stalin.”
A significant silence that had followed past outrageous statements by Trump – in which Republican elders have declined direct confrontation, and the targets of his remarks have seemed humiliated or intimidated – seemed finally shattered at the billionaire’s latest offense.
Republican establishment figures from Cheney to rivals like Jeb Bush and RNC chairman Reince Priebus ramped up their condemnations.
“Well, I think this whole notion that somehow we need to say no more Muslims and just ban a whole religion goes against everything we stand for and believe in,” Cheney told conservative radio host Hugh Hewitt. “I mean, religious freedom’s been a very important part of our, our history.”
House speaker Paul Ryan said Trump’s remarks violated the constitution and were “not who we are as a party”.
“This is not conservatism,” the Wisconsin representative said, adding: “Some of our best and biggest allies in this struggle and fight against radical Islam terror are Muslims.”
Mitt Romney, the 2012 Republican nominee for president, backed Ryan, his former running mate, adding on Twitter: “On Muslims, @realDonaldTrump fired before aiming…@SpeakerRyan is on target.”
Party chairman Preibus said of Trump’s remarks: “I don’t agree. We need to aggressively take on radical Islamic terrorism but not at the expense of our American values.”
There were signs that Trump was not deaf to the Republican insurrection. He appeared to make a veiled threat on Twitter on Tuesday to run as an independent. “A new poll indicates that 68% of my supporters would vote for me if I departed the GOP & ran as an independent,” he wrote.
While such a bid would face logistical barriers that differ from state to state, experts have said an independent run would be possible for a candidate with money to spend on lawyers and signature-collection campaigns. Such a move would have a potentially disastrous effect on Republican hopes of winning back the White House.
White House press secretary Josh Earnest called Trump’s remarks “incendiary” and “morally reprehensible”, adding: “What Donald Trump said yesterday disqualifies him from serving as president.”
In Congress, a Florida Republican spoke on the floor of the House of Representatives to make a passionate demand for Trump to quit the presidential race.
“It should be heartbreaking to every American that we have a frontrunner in the presidential race that suggests there will be a religious test for anybody who wishes to come to our shores,” said Representative David Jolly. “It is an affront to the principles upon which our nation was founded.”
Bush, a would-be presidential rival of Trump who has been trailing him badly in the polls, said the real estate mogul was “unhinged”. An outside political group supporting Bush, meanwhile, announced a $3.7m ad campaign featuring a video calling Trump “impulsive and reckless”.
The outrage was not limited to the United States. British prime minister David Cameron issued a statement that said he “completely disagrees” with Trump’s comments and regards them as “divisive, unhelpful and quite simply wrong”.
Ukip leader Nigel Farage released a statement saying Trump had “gone too far”.
Muslim groups around the world expressing outrage at Trump’s proposal included Dar al-Ifta, the state religious body in Egypt.
“Such hostile attitudes towards Islam and Muslims will increase tensions within the American society of which Muslims represent around 8 million peaceful and loyal American citizens,” the group said in a statement.
The call was echoed by Muslims in the United States.
“This statement is pretty much un-American, and goes against every value and principle that we hold dear as American citizens,” said Adam Soltani, executive of the Council on American-Islamic Relations, Oklahoma. “And it’s not a stance we should be taking as a country, and it’s definitely not a stance that an individual running for the highest office in our country should adopt.”
Trump followed up the speech with a media blitz Tuesday morning, in which he claimed the mantle of Franklin Delano Roosevelt, citing the internment of Japanese Americans during the second world war as precedent for his policy.
“This is a president highly respected by all, he did the same thing,” Trump said on ABC News. “If you look at what he was doing, it was far worse.”
However, Rick Wilson, a Republican strategist who has been a vocal critic of Trump, told the Guardian: “There was a whiff of fascism around this guy. Now there’s a reek of fascism”.
‘I. Don’t. Care’: Trump brushes off horrified reaction to his Muslim ban
Wilson noted with horror that Trump has been evasive on whether his ban applies to American citizens, something which would be grotesquely unconstitutional. “I wanted to hear that explicitly stated,” Wilson said. “American citizens are exempted from this, and in order to satisfy his supporters, he can’t and won’t say that.”
Wilson thought that Trump posed a profound challenge for the future of the Republican party. “We are going to end up having a point where there’s going to be a ‘come to Jesus’ moment about whether this party can survive Donald Trump.” Wilson also noted: “A lot of Trump’s fans and supporters don’t want the party to survive. They want to form a populist, nationalist party that isn’t about limited government and the constitution.”
When the point comes, Wilson said, “we have to decide if this going to be the troll party or the Republican party”.
Reactions elsewhere in the national politics ranged from amused to exasperated. The Philadelphia Daily News put a picture of Trump delivering a stiff wave on its cover, with the caption “The New Furor”.
The Democratic mayor of St Petersburg, Florida, Rick Kriseman, tweeted that Trump was not welcome in the city. “I am hereby barring Donald Trump from entering St. Petersburg until we fully understand the dangerous threat posed by all Trumps,” he wrote.
In a meeting with local church groups in Baltimore, Democratic candidate Bernie Sanders expressed general frustration with the conversation around Trump.
Sanders was questioned in a press conference about why his staff had instructed journalists not to ask him about him about Islamic State.
“What about Isis, guys?” Sanders asked as he laughed and he turned to the black church leaders standing next to him. “How often are these people talking about the issues that we talked about today?”
Source: Donald Trump’s Muslim ban proposal throws Republican party into chaos | US news | The Guardian
Christians as “Soft Targets”
The gun lobby and their sympathizers (and some cartoonists) have recently been bringing public attention to the fact that “gun-free” signs on the entrances of museums, schools, churches, shopping malls, etc. can be an unintended invitation to homicidal maniacs or suicidal nihilists who want to take as many possible souls with them in exiting the world.
Christianity is in a sense a “gun-free” zone. The Christian religion is so devoted to peace that it could incite similar agressive responses in malevolent persons or systems.
There are, of course, violent Christians and Christian leaders. But in all of the New Testament, there is not one sentence that could reasonably incite a Christian to violence or to forced conversions.
Quakers and other Christian pacifists are in part justified for interpreting Christianity as going even further than Buddhism in avoiding all types of violence. They focus on Jesus’ messages to “turn the other cheek” (Mt. 5:39), “go the extra mile” (Mt. 5:41), “forgive seventy times seven times” (Mt. 18:22), “lend without expecting repayment” (Lk. 6:35), “give them your coat also” (Lk. 6:29), and “put away the sword (Mt. 26:52).” Ethicists now would call such rules “supererogatory” – going far beyond the basic requirements of duty and justice.
There is nothing in the New Testament about the basic rights of self-defense. St. Augustine and other theologians thus needed to wrestle with questions about the justification of wars. They came up with the strict criteria of “just war theory,” requiring multiple conditions for declaring wars and multiple restrictions of conduct when engaging in wars.
Just war theory is rational. The New Testament goes beyond, but does not abrogate, the natural law of self-preservation and its corollaries. An individual may go over and above duty in certain cases to “turn the other cheek,” but social and political duties of those in authority may call for use of force to preserve lives and sustenance.
There is, however, a special problem for a “soft-target” religion: it could be a proverbial “sitting duck” – not only for unscrupulous cultures and governments, but also for a militant political religious cult. As I mentioned in a previous column, the Islam we are dealing with in the contemporary world harbors no supererogatory exhortations to non-violence. The fact that Islam is constantly referred to as a “religion of peace” is an anomaly, a species of Orwellian “new-speak” – in the same way that murdering the unborn is called a “reproductive right,” institutionalized sodomy is called “marriage,” and sex has been replaced with “gender.”
The stark difference between the concept of martyrdom in Christianity and Islam helps to bring out the dangers for “soft targets.” For Christianity, the martyr deserving of eternal bliss through the vision of God is one willing to suffer and die as a witness for his faith. For Islam, the martyr deserving of an eternal bliss of sensual pleasure is one who is killed while killing “unbelievers” (Quran 9:111) – even unknown crowds of men, women, and children – thus advancing the jihadist movement in the world.
New Testament apocalyptic passages in the Book of Revelation about final battles between the powers of good and evil are hard to interpret, but Christians may be faced with the possibility of a strange “Armageddon.” Instead of (as usually depicted) two massive armies facing each other in a final decisive battle, another scenario in which billions of sincere Christians, the greatest “soft target” ever produced in the world, are abandoned to the devices of billions of Muslims. Indeed, Muslim eschatology involves the destruction and subjugation of all “unbelievers” in a final battle in which the rather far-fetched Muslim version of Jesus (Isa, the son of Maryam, the sister of Moses’ brother, Aaron [Quran 19:27-28]) would come and break all Christian crosses, exterminate pigs as the supply of pork, and grant the laurels of victory to Islam.
But events during the last hundred years make such a lopsided Armageddon scenario less fantastic – millions of Christians massacred in Armenia, Syria, Iraq, and elsewhere; a million killed in just the first thirteen years of the 21st century; more martyrdoms than in all previous centuries – not to mention the pillaging and destruction of hundreds of churches in Iraq, Egypt, and Nigeria in the last few years; in formerly tolerant Indonesia, according to a report of the Gatestone Institute, more than 1,000 Christian churches have been shut down, torn down or burned down since 2006. (If you follow only the mainstream media, you may be excused for not knowing about such things.)
At present, with the “Islamic State” (ISIS), we have the advent of a new “caliph,” Caliph Ibrahim (Abu Bakr al-Baghdadi). For most Muslims, the caliph, if he manages to survive threats from alternative claimants, is not just a figurehead. His existence could dramatically change the eschatological views of obedient and traditional Muslims. While “defensive” war is always permitted to Muslims, only the Caliph has the authority to order an offensive war of conquest and destruction. This is being done now, with tens of thousands of young Muslims rushing to join ISIS in Syria and other strongholds.
Catholics call themselves the “Church Militant,” but this is just a metaphor, and meant spiritually. The days when a pope could order or bless a crusade are long gone, especially in view of the documents of the Second Vatican Council, which offer fulsome praises of Islam as an “Abrahamic” religion which adores the same God and submits to His hidden decrees. And it goes without saying, that no nation now would be willing to defend the Christians being murdered or exiled by Islamists, since for “enlightened” moderns this would be a “religious war,” repeating pre-Enlightenment mistakes of the past.
The combination of the surrender to modernism in the “developed world” and Christians’ helpless exposure to violence and subjugation in Muslim-dominated regions leads to a possible alternative vision of Armageddon and victory: a final martyrdom of the Church.
this pressed for History: Istoria sumbră a Braşovului: oraşul a purtat numele lui Stalin timp de zece ani pentru a celebra comunismul | adevarul.ro
Timp de zece ani, pe Muntele Tâmpa a stat scris „Stalin“. FOTO prinbrasov.ro Între 1950 şi 1960, Braşovul s-a numit oraşul Stalin. Toată clasa muncitoare de atunci trebuia să se arate fericită de „onoarea“ care i se făcea. În plus, au fost şi apariţii în ziare cum că schimbarea denumirii oraşului a venit direct din popor.Ştiri pe aceeaşi temă Statuia uriaşă a căpeteniei maghiare Árpád de pe Muntele Tâmpa: dinami… Cum a ajuns Braşovul să fie oraşul din România care să poarte numele lui Stalin? Există o legendă care circulă de peste o jumătate de secol, dar până acum nu a fost şi dovedită. Aceasta spune că în România ar fi fost vizat iniţial Sibiul, dar comuniştii au considerat că nu sună bine Salam de Stalin şi astfel „onoarea“ a revenit Braşovului. Se întâmpla în 1950, când în toată Europa de Est se „sărbătorea“ instalarea comunismului şi se recunoştea puterea rusească. Astfel, 14 oraşe din tot atâtea ţări au ajuns să fie redenumite Stalin. În România a fost Braşovul. În ziare s-a scris că muncitorii au dorit acest lucruCa să nu se creadă cumva că ruşii au impus acest lucru, s-a fabricat un document print care muncitorii din Braşov cereau insistent ca oraşul să poarte denumirea de Stalin. Practic s-a dorit să se creadă că poporul este cel care vrea acest lucru cu ardoare. Pe 19 august 1950, cererea muncitorilor apărea în ziarul Drum Nou, pe 22 august 1950 era dat decretul de schimbare al numelui, iar pe 25 august, în acelaşi an, Drum nou publică “salutul călduros” al Guvernului şi Comitetului Central al Partidului Muncitoresc Român (viitor Partid Comunist Român) vizavi de schimbarea numelui din Braşov în Oraşul Stalin.„Dragi Tovarăşi, la iniţiativa C.F.R.-iştilor, noi, oamenii muncii din oraşul Braşov am hotărât să propunem ca numele oraşului nostru să fie schimbat dându-i-se numele marelui geniu al omenirii muncitoare, scumpului şi iubitului prieten al poporului muncitor din ţara noastră, învăţătorului şi eliberatorului nostru – marelui Stalin.Oraşul nostru este unul dintre principalele centre industriale ale ţării; marile sale întreprinderi, ca uzinele de tractoare „Sovromtractor”, ca întreprinderea metalurgică „Steagul Roşu” şi multe altele, sunt binecunoscute oamenilor muncii din întreaga ţară. În oraşul nostru convieţuiesc frăţesc, muncind şi lucrând cot la cot, muncitorii români cu muncitorii unguri şi cu muncitori de alte naţionalităţi.Suntem convinşi că conducerea Partidului şi Guvernului Republicii Populare Române vor satisface dorinţa noastră înflăcărată şi vor acorda oraşului nostru înalta cinste de a purta numele de oraşul Stalin“, se scria în articolul apărut în Drum Nou.Oamenilor le era frică să vorbeascăPe muntele Tâmpa a fost scris din Brazi numele lui Stalin pentru ca toată lumea să salute schimbarea. Toţi muncitorii ştiau că este o făcătură, dar nimeni nu avea curajul să spună nimic. „Nu muncitorii au cerut schimbarea numelui. A fost impusă de comunişti, care îi preaslăveau pe ruşi. Noi trebuia să tăcem. Dacă ne întreba cineva spuneam că aşa este, noi am vrut. Frica era mare atunci. Nimeni nu avea opinii proprii. Dacă aduceai critici comuniştilor familia ta era persecutată. Puteai fi rapid deportat sau băgat la închisoare. Aşa a fost atunci. Aşa erau vremurile“, spune Valentin Oproiu, fost muncitor la Steagu Roşu, acum pensionar. Braşovul a fost ales pentru că avea mulţi muncitoriIstoricii spun că Braşovul a fost ales de comunişti pentru că era un exemplu de oraş unde industria mergea foarte bine. „ Ideea cu redenumirea numelor oraşelor a fost un mod de a le gâdila orgoliul ruşilor. Există zvonuri să iniţial a fost vizat Sibiul, dar eu cred că Braşovul a fost ales pentru că era unul dintre cele mai puternice centre industriale în ale vremii, erau aici zeci-sute de mii de muncitori. Oricum a fost o perioadă sumbră, când oraşul a fost la un pas să-şi piară identitatea. Exista tentinţa ca tot ceea ce era dinaintea comunismului, orice credinţă, orice obicei să fie îndepărtat“, a spus Iosif Domora, istoric.Îndoctrinarea Braşovului a durat un deceniu. Chiar dacă comunismul a rezistat până în decembrie 1989, la 24 decembrie 1960 Braşovul şi-a recăpătat denumirea original, iar de pe Tâmpa a fost şters numele lui Stalin.citeste totul despre: Brasov orasul stalin comunisti muncitori steagu rosu