Tag Archives: Ottoman Turks

Siege of Pleven (Plevna): The fight to disrupt the expansion of the ottoman empire costed many precios lives but for the most noble of causes: the right to self determination, Liberty and Independence from an evil empire


From Wikipedia, the free encyclopedia

Siege of Pleven
Part of the Russo-Turkish War (1877–1878)
Grivita 1877.jpg
Date 20 July – 10 December 1877
Location Plevne, Ottoman Empire
(now Pleven, Bulgaria)

43°25′N 24°37′ECoordinates: 43°25′N 24°37′E
Result Russian/Romanian victory[1]
Belligerents
 Russian Empire
Romania Romania
Flag of Stiliana Paraskevova.svg Bulgarian volunteers
 Ottoman Empire
Commanders and leaders
Russian Empire Tsar Alexander II[2]
Russian Empire Grand Duke Nicholas
Russian Empire Eduard Totleben
Romania Prince Carol I of Romania
Ottoman Empire Osman Nuri Pasha Surrendered
Strength
150,000 40,000
Casualties and losses
40,000 killed or wounded 10,000 killed or wounded
30,000 surrendered

 Map

The Siege of Plevna, or Siege of Pleven, was a major battle of the Russo-Turkish War (1877–78), fought by the joint army of Russia and Romania against the Ottoman Empire. The Ottoman defense held up the main Russian advance southwards into Bulgaria, encouraging other great powers of the time to actively support the Ottoman cause. Eventually, superior Russian and Romanian numbers forced the garrison to capitulate.

Background

In July 1877 the Russian Army, under the command of Grand Duke Nicholas, moved toward the Danube River virtually unopposed, as the Ottomans had no sizable force in the area. The Ottoman high command sent an army under the command of Osman Nuri Pasha to reinforce Nikopol, but the city fell to the Russian vanguard in the Battle of Nikopol (16 July 1877) before Osman reached it. He settled on Plevna, a town among vineyards in a deep rocky valley some twenty miles to the south of Nikopol, as a defensive position. The Ottomans quickly created a strong fortress, raising earthworks with redoubts, digging trenches, and quarrying out gun emplacements. From Plevne (Plevna) Osman’s army dominated the main strategic routes into the heart of Bulgaria. As the Turks hurried to complete their defenses, Russian forces began to arrive.

The Siege

First Battle

Gen. Schilder-Schuldner, commanding the Russian 5th Division, IX Corps, received orders to occupy Plevna. Schilder-Schuldner arrived outside the town on 19 July and began bombarding the Ottoman defenses. The next day his troops attacked and succeeded in driving Ottoman forces from some of the outer defenses; however, Osman Pasha brought up reinforcements and launched a series of counterattacks, which drove the Russians from the captured trenches, inflicting 4,000 casualties at a cost of 1,000 of his own men.

Second Battle

Osman Pasha strengthened his defences and built more redoubts, his force growing to 20,000 men, while the Russians obtained reinforcements from the army of Prince Carol of Romania (later king Carol I of Romania), who made the stipulation that he be given command of the joint besieging force. Gen. Nikolai Kridener also arrived with the Russian IX Corps. On 31 July Russian headquarters ordered Kridener to assault the town, attacking from three sides, with every expectation of a Russo-Romanian triumph. General Schakofsky’s cavalry attacked the eastern redoubts, while an infantry division under General Mikhail Skobelev assailed the Grivitsa redoubt to the north. Schakofsky managed to take two redoubts, but by the end of the day the Ottoman forces succeeded in repulsing all the attacks and retaking lost ground. Russian losses amounted to 7,300, and the Ottomans’ to 2,000.

Third Battle

 King Carol I salutes the Romanian army crossing the Danube

After repulsing the Russian attacks, Osman failed to press his advantage and possibly drive off the besiegers; he did, however, make a cavalry sortie on 31 August that cost the Russian 1,300 casualties, and the Ottomans 1,000. The Russians continued to send reinforcements to Plevna, and their army swelled to 100,000 men, now personally led by the Grand Duke. On 3 September Skobelev reduced the Turkish garrison at Lovech, guarding the Ottoman supply lines, before Osman could move out to relieve it (see main article: Battle of Lovcha). The Ottoman army organized the survivors of Lovech into 3 battalions for the Plevna defenses. Osman also received a reinforcement of 13 battalions, bringing his total strength to 30,000—the highest it would reach during the siege.

In August, Romanian troops led by General Alexandru Cernat crossed the Danube and entered the battle with 43,414 men.[3]

On 11 September the Russians and Romanians made a large-scale assault on Plevna. The Ottoman forces were dug in and equipped with German Krupp-manufactured steel breech-loading artillery and American-manufactured Winchester repeaters[4] and Peabody-Martini rifles. For three hours they poured murderous fire into the waves of advancing Russians.[5] Czar Alexander II and his brother Grand Duke Nicolas watched from a pavilion built on a hillside out of the line of fire.[6] Skobelev took two southern redoubts. The Romanian 4th division lead by General George Manu took the Grivitsa redoubt after 4 bloody assaults, personally assisted by Prince Carol. The next day, the Turks retook the southern redoubts, but could not dislodge the Romanians, who repelled three counterattacks. From the beginning of September, Russian losses had amounted to roughly 20,000, while the Ottomans lost only 5,000.

 The Plevna Chapel on St Elijah’s Square in Moscow, opened in 1882, commemorates the Russian soldiers who died in the Battle of Plevna.

Fourth Battle

Growing Russian and Romanian casualties put a halt to frontal assaults. Gen. Eduard Ivanovich Todleben arrived to oversee the conduct of the siege as the army chief of staff. Todleben had proven command experience in siege warfare, having gained renown for his defense of Sevastopol (1854–1855) during the Crimean War. He decided on a complete encirclement of the city and its defenders. Osman requested permission from his superiors to abandon Plevna and retreat, but the Ottoman high command would not allow him to do so. By 24 October the Russians and Romanians had closed the ring. Supplies began to run low in the city, and Osman finally made an attempt to break the Russian siege in the direction of Opanets. On 9 December the Ottoman forces silently emerged at dead of night, threw bridges over and crossed the Vit River, attacked on a two-mile front, and broke through the first line of Russian trenches. Here they fought hand to hand and bayonet to bayonet, with, at first, little advantage to either side; however, outnumbering the Ottoman forces almost 5 to 1, the Russians eventually drove them back across the Vit, wounding Osman in the process (he was hit in the leg by a stray bullet, which killed his horse beneath him). Rumours of his death created panic. After making a brief stand, the Ottoman forces found themselves driven back into the city, losing 5,000 men to the Russians’ 2,000. The next day Osman surrendered the city, the garrison and his sword to Romanian Col. Mihail Cerchez. He was treated honorably, but his troops perished in the snows by the thousands as they straggled off into captivity.

Results

 Sword surrendered by Edhem Pasha after the defeat at Plevna.

 The monument 2008

“Plevna is one of the few engagements which changed the course of history” A. J. P. Taylor, The Struggle for Mastery in Europe 1848-1918, (Oxford 1954) p. 245. The Siege of Plevna seriously delayed the main Russian advance into Bulgaria, but its end freed up Russian reinforcements, which were sent to Gen. Joseph Vladimirovich Gourko, who then decisively defeated the Ottoman forces in the fourth battle of Shipka Pass. The siege was widely reported on and followed by the public in Europe and beyond. Although the declining Ottoman Empire was by this time often regarded as “the sick man of Europe”, the Ottoman Army’s five-month-long resistance in the face of overwhelming odds earned a degree of admiration, which may have contributed to the unsympathetic treatment of the Russian Empire at the Congress of Berlin. The siege of Plevna also signalled the introduction of the repeating rifle into European warfare.[5] Russian troops at Plevna were largely armed with the M1869 Krnka, a single shot lifting breech block conversion of the muzzle loading M1857 rifled musket even though some units had been reequipped with the more modern, but still single shot, Berdan rifle.[5] The old Krnka was soundly outperformed by the more modern single shot Turkish Peabody-Martini rifles and it became clear that the new Berdan rifle had also been rendered obsolete even as it was being introduced into service, outclassed by the Turkish Winchester repeaters. Reports of the heavy losses suffered by the Russian army at the hands of the Turks at Plevna forced armies across Europe to begin the process of either reequipping with repeating rifles or finding a way to convert their existing single shot rifles into magazine fed weapons.

Legacy

  • A large new factory building, completed in 1877, of the Finlayson & Co cotton mill in Tampere, Finland was named Plevna commemorating the battle and the Guard of Finland that took part.[7]
  • The city of Plevna, Montana in the United States was given its name by Bulgarian immigrants building the railroad there in honor of the battle of Plevna.
  • In other countries, there are five cities and towns named after Plevna, and there are eighteen Plevna streets in Britain alone.
  • At least one main Street in Bucharest Romania has received the name the  PLevna’s Way (Calea Plevnei)  to comemmorate the marching regiments of Dorobants (Romanian Army),  of which many have never returned home!

In popular culture

  • The best-selling Russian detective novel The Turkish Gambit, the second book in the Erast Fandorin series, is set at the Siege of Plevna.
  • A famous Mehteran (Ottoman military band) piece “Osman Paşa Marşı” (Osman Pasha March) honors the courageous defense of the Plevna; and is one of the most well-known marches in Turkey.
  • Under the Red Crescent by Charles Snodgrass Ryan, Australian Surgeon at the Siege of Plevna, who later operated in the Gallipoli campaign and negotiated with his old friends for burial armistices.

Islam in Europe: From Wikipedia, the free encyclopedia


Islam in Europe

From Wikipedia, the free encyclopedia

Islam gained its first foothold in continental Europe in 711 with the Umayyad conquest of Hispania. They advanced into France but in 732, were defeated by the Franks at the Battle of Tours. Over the centuries the Umayyads were gradually driven south and in 1492 the Moorish Emirate of Granada surrendered to Ferdinand V and Isabella. Muslim civilians were expelled from Spain and by 1614 none remained.[2]

Islam entered Eastern and Southeastern Europe in what are now parts of Russia and Bulgaria in the 13th century. The Ottoman Empire expanded into Europe taking portions of the Byzantine Empire in the 14th and 15th centuries. Over the centuries, the Ottoman Empire also gradually lost almost all of its European territories, until its collapse in 1922. However, parts of the Balkans (such as Albania and Bosnia) continued to have a large populations of Muslims.

In the late 20th and early 21st centuries substantial numbers of Muslims immigrated to Europe. By 2010 an estimated 44 million Muslims were living in Europe.

Islam in Europe
by percentage of country population[1]

 
 
FROM WIKIPEDIA: Islam in Europe

FROM WIKIPEDIA: Islam in Europe (click to enlarge)

Islam gained its first foothold in continental Europe in 711 with the Umayyad conquest of Hispania. They advanced into France but in 732, were defeated by the Franks at the Battle of Tours. Over the centuries the Umayyads were gradually driven south and in 1492 the Moorish Emirate of Granada surrendered to Ferdinand V and Isabella. Muslim civilians were expelled from Spain and by 1614 none remained.[2]

Islam entered Eastern and Southeastern Europe in what are now parts of Russia and Bulgaria in the 13th century. The Ottoman Empire expanded into Europe taking portions of the Byzantine Empire in the 14th and 15th centuries. Over the centuries, the Ottoman Empire also gradually lost almost all of its European territories, until its collapse in 1922. However, parts of the Balkans (such as Albania and Bosnia) continued to have a large populations of Muslims.

In the late 20th and early 21st centuries substantial numbers of Muslims immigrated to Europe. By 2010 an estimated 44 million Muslims were living in Europe.

Iberia and Southern France

 
A manuscript page of the Qur’an in the script developed in al-Andalus, 12th century.
Main articles: Al-Andalus and Moors

 
The Moors request permission from James I of Aragon, Spain, 13th century

Muslim forays into Europe began shortly after the religion’s inception, with a short lived invasion of Byzantine Sicily by a small Arab and Berber force that landed in 652. Islam gained its first foothold in continental Europe from 711 onward, with the Umayyad conquest of Hispania. The invaders named their land Al-Andalus, which expanded to include what is now Portugal and Spain except for the northern highlands of Asturias, Basque country, Navarra and few other places protected by mountain chains from southward invasions.

Al-Andalus has been estimated to have had a Muslim majority by the 10th century after most of the local population converted to Islam.[3]:42 This coincided with the La Convivencia period of the Iberian Peninsula as well as the Golden age of Jewish culture in Spain. Pelayo of Asturias began the Christian counter-offensive known as the Reconquista after the Battle of Covadonga in 722. Slowly, the Christian forces began a conquest of the fractured taifa kingdoms of al-Andalus. By 1236, practically all that remained of Muslim Spain was the southern province of Granada.

In the 8th century, Muslim forces pushed beyond Spain into Aquitaine, in southern France, but suffered a temporary setback when defeated by Eudes, Duke of Aquitaine, at the Battle of Toulouse (721). In 725 Muslim forces captured Autun in France. The town would be the easternmost point of expansion of Umayyad forces into Europe; just seven years later in 732, the Umayyads would be forced to begin their withdrawal to al-Andalus after facing defeat at the Battle of Tours by Frankish King Charles Martel. From 719 to 759, Septimania was one of the five administrative areas of al-Andalus. The last Muslim forces were driven from France in 759, but maintained a presence, especially in Fraxinet all the way into Switzerland until the 10th century.[4] At the same time, Muslim forces managed to capture Sicily and portions of southern Italy, and even sacked Rome in 846 and later sacked Pisa in 1004.

Sicily

Muslim musicians at the court of the Norman King Roger II of Sicily, 12th century

Sicily was gradually conquered by the Arabs and Berbers from 827 onward, and the Emirate of Sicily was established in 965. They held onto the region until their expulsion by the Normans in 1072.[5][6]

The local population conquered by the Muslims were Romanized Catholic Sicilians in Western Sicily and partially Greek speaking Christians, mainly in the eastern half of the island, but there were also a significant number of Jews.[7] These conquered people were afforded a limited freedom of religion under the Muslims as dhimmi, but were subject to some restrictions. The dhimmi were also required to pay the jizya, or poll tax, and the kharaj or land tax, but were exempt from the tax that Muslims had to pay (Zakaat). Under Arab rule there were different categories of Jizya payers, but their common denominator was the payment of the Jizya as a mark of subjection to Muslim rule in exchange for protection against foreign and internal aggression. The conquered population could avoid this subservient status simply by converting to Islam. Whether by honest religious conviction or societal compulsion large numbers of native Sicilians converted to Islam. However, even after 100 years of Islamic rule, numerous Greek speaking Christian communities prospered, especially in north-eastern Sicily, as dhimmi. This was largely a result of the Jizya system which allowed co-existence. This co-existence with the conquered population fell apart after the reconquest of Sicily, particularly following the death of King William II of Sicily in 1189.

Cultural impact and Christian interaction

“Araz” coat of arms of Polish Tatar nobility. Tatar coats of arms often included motifs related to Islam.

 
Mosque of Rome, in Rome, the largest in the EU

 
The East London Mosque is the first mosque which was allowed to broadcast the adhan in European Union.

The Christian reconquests the Iberian peninsula and southern Italy helped to reintroduce ideas and concepts lost to the Western World after the fall of Rome in A.D. 476. Arab speaking Christian scholars saved influential pre-Christian texts and this coupled with the introduction of aspects of medieval Islamic culture (including the arts, agriculture, economics, philosophy, science and technology) assisted with fomenting conditions required for a rebirth of European thought and art (Renaissance). (See Latin translations of the 12th century and Islamic contributions to Medieval Europe for more information).

Muslim rule endured in the Emirate of Granada, from 1238 as a vassal state of the Christian Kingdom of Castile, until the completion of La Reconquista in 1492.[3]:41 The Moriscos (Moorish in Spanish) were finally expelled from Spain between 1609 (Castile) and 1614 (rest of Spain), by Philip III during the Spanish Inquisition.

Throughout the 16th to 19th centuries, the Barbary States sent Barbary pirates to raid nearby parts of Europe in order to capture Christian slaves to sell at slave markets in the Arab World throughout the Renaissance period.[8][9] According to Robert Davis, from the 16th to 19th centuries, pirates captured 1 million to 1.25 million Europeans as slaves. These slaves were captured mainly from the crews of captured vessels[10] and from coastal villages in Spain and Portugal, and from farther places like Italy, France or England, the Netherlands, Ireland, the Azores Islands, and even Iceland.[8]

For a long time, until the early 18th century, the Crimean Khanate maintained a massive slave trade with the Ottoman Empire and the Middle East.[11] The Crimean Tatars frequently mounted raids into the Danubian principalities, Poland-Lithuania, and Russia to enslave people whom they could capture.[12]

The Great Mosque of Paris, built after World War I.

The Balkans, Russia and Ukraine

 
Log pod Mangartom Mosque was the only mosque ever built in Slovenia, in the town of Log pod Mangartom, during World War I.

There are accounts of the trade connections between the Muslims and the Rus, apparently people from Baltic region who made their way towards the Black Sea through Central Russia. On his way to Volga Bulgaria, Ibn Fadlan brought detailed reports of the Rus, claiming that some had converted to Islam. “They are very fond of pork and many of them who have assumed the path of Islam miss it very much.” The Rus also relished their nabidh, a fermented drink Ibn Fadlan often mentioned as part of their daily fare.[13]

The Ottoman campaign for territorial expansion in Europe in 1566, Crimean Tatars as vanguard.

The Mongols began their conquest of Rus’, Volga Bulgaria, and the Cuman-Kipchak Confederation (present day Russia and Ukraine) in the 13th century. After the Mongol empire split, the eastern European section became known as the Golden Horde. Despite the fact that they were not Muslim at the time, the western Mongols adopted Islam as their religion in the early 14th century under Berke Khan, and later Uzbeg Khan who established it as the official religion of the state. Much of the mostly Turkic-speaking population of the Horde, as well as the small Mongol aristocracy, were Islamized (if they were not already Muslim, such as the Volga Bulgars) and became known to Russians and Europeans as the Tatars. More than half[14] of the European portion of what is now Russia and Ukraine, were under suzerainty of Muslim Tatars and Turks from the 13th to 15th centuries. The Crimean Khanate became a vassal state of the Ottoman Empire in 1475 and subjugated what remained of the Great Horde by 1502. The Khanate of Kazan was conquered by Ivan the Terrible in 1552.

Balkans during the Ottoman Empire

The Ottoman Sultan Suleiman the Magnificent, awaits the arrival of his Greek Muslim Grand Vizier Pargalı Ibrahim Pasha at Buda, in the year 1529.

 
Medieval Bulgaria particularly the city of Sofia, was the administrative centre of almost all Ottoman possessions in the Balkans also known as Rumelia.[15]

The Ottoman Empire began its expansion into Europe by taking the European portions of the Byzantine Empire in the 14th and 15th centuries up until the 1453 capture of Constantinople, establishing Islam as the state religion in the region. The Ottoman Empire continued to stretch northwards, taking Hungary in the 16th century, and reaching as far north as the Podolia in the mid-17th century (Peace of Buczacz), by which time most of the Balkans was under Ottoman control. Ottoman expansion in Europe ended with their defeat in the Great Turkish War. In the Treaty of Karlowitz (1699), the Ottoman Empire lost most of its conquests in Central Europe. The Crimean Khanate was later annexed by Russia in 1783.[16] Over the centuries, the Ottoman Empire gradually lost almost all of its European territories, until its collapse in 1922, when the former empire was transformed into the nation of Turkey.

Between 1354 (when the Ottomans crossed into Europe at Gallipolli) and 1526, the Empire had conquered the territory of present day Greece, Bulgaria, Romania, Albania, Serbia, Macedonia, Montenegro, Bosnia and Hungary. The Empire laid siege to Vienna in 1683. The intervention of the Polish King broke the siege, and from then afterwards the Ottomans battled the Habsburg Emperors until 1699, when the Treaty of Karlowitz forced them to surrender Hungary and portions of present day Croatia, Slovenia and Serbia. From 1699 to 1913, wars and insurrections pushed the Ottoman Empire further back until it reached the current European border of present-day Turkey.

For most of this period, the Ottoman retreats were accompanied by Muslim refugees from these province (in almost all cases converts from the previous subject populations), leaving few Muslim inhabitants in Hungary, Croatia, and the Transylvania region of present day Romania. Bulgaria remained under Ottoman rule until around 1878, and currently its population includes about 131,000 Muslims (2001 Census) (see Pomaks).

Painting of the bazaar at Athens, Ottoman Greece, early 19th century

Bosnia was conquered by the Ottomans in 1463, and a large portion of the population converted to Islam in the first 200 years of Ottoman domination. By the time Austria-Hungary occupied Bosnia in 1878, the Habsburgs had shed the desire to re-Christianize new provinces. As a result, a sizable Muslim population in Bosnia survived into the 20th century. Albania and the Kosovo area remained under Ottoman rule until 1913. Previous to the Ottoman conquest, the northern Albanians were Roman Catholic and the southern Albanians were Christian Orthodox, but by 1913 the majority were Muslim.

Conversion to Islam

Apart from the effect of a lengthy period under Ottoman domination, many of the subject population were converted to Islam as a result of a deliberate move by the Ottomans as part of a policy of ensuring the loyalty of the population against a potential Venetian invasion. However, Islam was spread by force in the areas under the control of the Ottoman Sultan through devşirme and jizya.[17][18]

Rather Arnold explains Islam’s spread by quoting 17th-century pro-Muslim[citation needed] author Johannes Scheffler who stated:

Meanwhile he (i.e. the Turk) wins (converts) by craft more than by force, and snatches away Christ by fraud out of the hearts of men. For the Turk, it is true, at the present time compels no country by violence to apostatise; but he uses other means whereby imperceptibly he roots out Christianity… What then has become of the Christians? They are not expelled from the country, neither are they forced to embrace the Turkish faith: then they must of themselves have been converted into Turks.[19]

Cultural influences

Islam piqued interest among European scholars, setting off the movement of Orientalism. The founder of modern Islamic studies in Europe was Ignác Goldziher, who began studying Islam in the late 19th century. For instance, Sir Richard Francis Burton, 19th-century English explorer, scholar, and orientalist, and translator of The Book of One Thousand and One Nights, disguised himself as a Pashtun and visited both Medina and Mecca during the Hajj, as described in his book A Personal Narrative of a Pilgrimage to Al-Medinah and Meccah.

Islamic architecture influenced European architecture in various ways (for example, the Türkischer Tempel synagogue in Vienna). During the 12th-century Renaissance in Europe, Latin translations of Arabic texts were introduced. The Koran was also translated (for example, Lex Mahumet pseudoprophete).

Current population and its perception

Muslim-majority areas in Europe

According to the Pew Forum, the total number of Muslims in Europe in 2010 was about 44 million (6%),[20] excluding Turkey. The total number of Muslims in the European Union in 2010 was about 19 million (3.8%).[20] Approximately 9 million Turks are living in Europe, excluding the Turkish population of Turkey, which makes up the largest Muslim immigrant community in Europe.[21] However the real number of Muslims in Europe is not well-known. The percentage of Muslims in Russia (the biggest group of Muslims in Europe) varies from 5[22] to 11.7%,[20] depending on sources. It also depends on if only observant Muslims or all people of Muslim descent are counted.[citation needed]

The Mosque of Sultan Mehmet Fatih in Pristina, Kosovo

The Muslim population in Europe is extremely diverse with varied histories and origins. Today, the Muslim-majority regions of Europe are Albania, Kosovo, parts of Bosnia and Herzegovina, parts of Bulgaria and Macedonia, as well as some Russian regions in Northern Caucasus and the Volga region. The Muslim-dominated Sandžak of Novi Pazar is divided between Serbia and Montenegro. They consist predominantly of indigenous Europeans of the Muslim faith whose religious tradition dates back several hundred years. The transcontinental countries of Turkey, Azerbaijan and Kazakhstan also are Muslim majority.

The Muslim population in Western Europe is composed primarily of peoples who arrived to the European continent in or after (1945), when France declared itself a country of immigration. Muslim emigration to metropolitan France surged during the Algerian War of Independence. In 1961, West German Government invited first Gastarbeiters. Similar contracts were offered by Switzerland. A 2013 poll by Wissenschaftszentrum Berlin für Sozialforschung says that Islamic fundamentalism is widespread among European Muslims with the majority saying religious rules are more important than civil laws and three quarters rejecting religious pluralism within Islam.[23] The European Monitoring Centre on Racism and Xenophobia reports that the Muslim population tends to suffer Islamophobia all over Europe, although the perceptions and views of Muslims may vary.[24]

The UN High Commissioner for Refugees estimated that 70% of the people of Albania [25][26][27] are Muslim, 91% in Kosovo, and 30% of them in Macedonia are Muslim. Bosnia has a Muslim plurality. In transcontinental countries such as Turkey 99%, and 93% in Azerbaijan[28] of the population is Muslim respectively. Muslims also form about one sixth of the population of Montenegro. In Russia, Moscow is home to an estimated 1.5 million Muslims.[29][30][31]

Projections

 
According to the Pew Research Center, Europe’s population was 6% Muslim in 2010, and is projected to be 8% Muslim by 2030.[20]

Don Melvin wrote in 2004 that, excluding Russia, Europe’s Muslim population will double by 2020. He also says that almost 85% of Europe’s total population growth in 2005 was due to immigration in general.[30][32] Omer Taspinar predicted in 2001 that the Muslim population of Europe will nearly double by 2015, while the non-Muslim will shrink by 3.5%, if the higher Muslim birth rate persists.[33] In the UK, between 2001 and 2009, the Muslim population increased roughly 10 times faster than the rest of the population.[34]

A 2007 Center for Strategic and International Studies (CSIS) report argued that some Muslim population projections are overestimated.[35] Philip Jenkins of Penn State University estimates that by 2100, Muslims will compose about 25% of Europe’s population. Jenkins states this figure does not take account divergent birthrates amongst Europe’s immigrant Christians.[36] Other analysts are skeptical about the accuracy of the claimed Muslim population growth, stating that because many European countries do not ask a person’s religion on official forms or in censuses, it has been difficult to obtain accurate estimates, and arguing that there has been a decrease in Muslim fertility rates in Morocco, the Netherlands and Turkey.[37] A Pew Research Center study, published in January 2011, forecast an increase of Muslims in European population from 6% in 2010 to 8% in 2030.[20] Pew also found that Muslim fertility rate in Europe would drop from 2.2 in 2010 to 2.0 in 2030. On the other hand, the non-Muslim fertility rate in Europe would increase from 1.5 in 2010 to 1.6 in 2030.[20]

by percentage of country population[1]
  < 1%
  1–2%
  2–4%
  4–5%
  5–10%
  10–20%
  20–30%
Cyprus
  30–40%
Rep. of Macedonia
  40–50%
Bosnia–Herzegovina
  80–90%
Albania
  90–95%
Kosovo
  95–100%

MORE READING: HERE

THE ASSYRIAN GENOCIDE


The Assyrian Genocide

Before WWI, Assyrians, a largely Christian minority in the Islamic Ottoman Empire, were subject to violence and forcible conversion. Their plight worsened once war began. The Ottoman Turks, engaging in systematic ethnic cleansing, massacred Armenians and Assyrians. Contemporary reports placed the Assyrian death toll at 270,000, but the figure has since been estimated to be closer to 500,000, or even as high as 750,000. The Assyrian Genocide is also known as sayfo, which means what? More… Discuss

This genocide was committed against the Assyrian population of the Ottoman Empire at the end of the First World War by the Young Turks. The Assyrian population of northern Mesopotamia was forcibly relocated and massacred by Ottoman (Turkish and Kurdish) forces between 1914 and 1920. This genocide is part of the same policy of extermination aimed against Armenians and Pontic Greeks.

This day in History: The Night Attack (1462)


AtaculdeNoapte_ The Night Attack_Teodor Aman

AtaculdeNoapte_ The Night Attack_Teodor Aman


The Night Attack (1462)

The Night Attack was a battle fought between the forces of Wallachian Prince Vlad III, known as Vlad the Impaler, and the forces of Mehmed II, sultan of the Ottoman Empire. After Vlad raided Bulgaria and killed more than 20,000 Turks and Bulgarians, Mehmed marched on Wallachia, and the two powers fought a series of skirmishes. In the Night Attack, Vlad attacked the Turkish camp in an attempt to assassinate Mehmed. The attempt failed, but Mehmed retreated anyway. Why? More… Discuss

Today’s Birthday: Karl Friedrich Hieronymus von Münchhausen (1720)



Joseph Nicolas Pancrace Royer (1705 -1755) -Le Vertigo, Pièces de clavecin (1746)
Fernando de Luca, clavicembalo
Karl Friedrich Hieronymus von Münchhausen (1720)

Münchhausen was a German baron who became legendary for his fantastic stories about his adventures as a hunter, sportsman, and soldier. Sent in his youth to serve as a page, he later joined the Russian military and served until 1750, taking part in two campaigns against the Ottoman Turks. Returning home, Münchhausen acquired a reputation as an honest businessman but also as a teller of tall tales. He claimed to have ridden cannonballs, travelled to the moon, and escaped a swamp by doing what? More… Discuss